The relevance of the socio-philosophical study of language education as a linguistic reality is due to the role that language, being an integral part of the national self-consciousness of the people, plays in the processes of personal socialization. The problems of language education are of particular importance in modern conditions (there has been a change in social relations, rapid changes are taking place in the education system), when the prestige of the Russian language as a language of interethnic communication is declining. This, in turn, lowers people's national self-esteem.

The decline in the prestige of the Russian language as a result of the existing inadequate language policy can have catastrophic consequences: the modern generation is losing touch with the heritage of its people, which entails the degradation of the foundations of the existence of the state.

As a result of the reform of the education system, the accepted language learning standards do not require high level knowledge, since the linguistic basis, which acts as a worldview component in education, is actually emasculated. Language education acts as a way to realize the conscious influence of public institutions on the functioning and interaction of languages, therefore, it is impossible to allow the transfer of the subjects “Russian (native) language” and “literature” into the category of optional study, as well as a reduction in the number of hours in these disciplines. Language is necessary for man as the spirit of the people, his worldview, since with its help we think and communicate; these functions of language are socially the most important.

Modern study language excludes its consideration only as a means of cognition. It is also necessary to study language education as a way of organizing and implementing social development. It is the socio-philosophical analysis of language education that makes it possible to focus on the problems of language in education; in the context of changes occurring in society and in the education system itself, the ontological nature of changes in language education is revealed; specific axiological characteristics of modern language education; epistemological foundations of language education in the context of a person’s mastery of a native and non-native language and the praxeological direction of language education itself.

The multidimensionality of linguistic reality and language policy are interconnected. The importance of language education as a form of implementation of the language policy of a state (especially a multinational one) is increasing, since the solution to language problems should be aimed at creating a certain linguistic state of society. Thus, the preservation of national and linguistic identity does not exclude other problems relating to the first language and language education. b^

The linguistic approach to education reveals the basis (core) of education, since it reflects all the processes occurring in society (the ontological aspect of language education), which is characteristic of society at all stages of its development. And today, in the conditions of the information society, when information and knowledge come to the fore, language is still a material carrier of information.

The relevance of the study of language education is becoming more acute as there is a struggle for dominance in the information space. The competitiveness of the state of an individual) depends on the possession of information, therefore the loss of information due to the language barrier turns out to be one of the most pressing social problems of our time. The ability to work with 4 information in both native and non-native languages ​​provides a person with an advantage in any field of activity. It should be noted that the level of knowledge of a non-native language depends on the level of proficiency in the language that a person considers to be his native language; It is in the native language that the process of developing the ability to think occurs.

Global political, economic, cultural and migration processes occurring in society imply a change in attitude towards language education, taking into account new requirements, which is impossible without philosophical reflection on this problem. The language educational space must be organized in such a way that it reflects language policy, which, on the one hand, should help strengthen the position of the native (Russian) language, and on the other hand, promote the development of other languages, taking into account the specifics of the real language situation in the world, what determined the research topic.

The degree of development of the problem g, >-"

Of fundamental importance for this dissertation

(M "and research has an approach according to which language is a fundamental philosophical category, the basic principles of the study of which are laid down in the works of I. A. Baudouin de Courtenay, V. von

Humboldt, F. de Saussure, M. Heidegger and others.

We see an analysis of integrativeness (as a manifestation of the specificity of language education) in the process of cognition in the works of such classics of philosophy as W. von Humboldt, H.-G. Gadamer, as well as modern scientists V. S. Stepin, M. N. Volodina, I. A. Zimnyaya, N. A. Knyazev, A. A. Potebnya, V. N. Sadovsky, I. Kharitonova, S. Ya. Yankovsky and others.

Analysis of the category “language” includes three main aspects: firstly, research from the point of view of its internal structure as a sign system that serves for encoding and decoding 5 messages

G. P. Shchedrovitsky, O. A. Donskikh, etc.); secondly, research from the point of view of the functions it performs as a means of communication (V. A. Avrorin, M. S. Kozlova, G. V. Kolshansky, Yu. V. Rozhdestvensky, I. P. Susov, etc.); thirdly, research from the point of view of the conditions of its existence as a cultural and historical fact (V. A. Avrorin, M. N. Volodina, U. Labov, Yu. V. Rozhdestvensky, etc.).

In general theoretical terms, T. A. Artashkina, B. S. Gershunsky, V. A. Dmitrienko, B. O. Mayer, N. V. Nalivaiko, V. I. Kudashov, R. A. Kurenkova,

V. I. Parshikov, S. A. Smirnov, N. M. Churinov, etc. But the works of such authors as N. E. Bulankina,

N. D. Galskova, N. I. Gez, E. I. Passov, S. A. Smirnov, G. V. Terekhova,

S. G. Ter-Minasova and others.

The works of N. I. Beresneva, V. V. Eliseeva, M. N. Volodina, G. V. Kolshansky, V. I. Kudashov, U. Labov, Yu. V. Rozhdestvensky are devoted to the study of the functioning of language in the socio-historical aspect. N. M. Churinova and others; interdependence of language and information in the information society: W. J. Martin, E. Toffler and others. The works of L. Wittgenstein, G.-H. are devoted to the study of the relationship between language, worldview and linguistic picture of the world in the educational process. Gadamer, W. von Humboldt, P. Ricoeur, E. Sapir, W. Whorf and other researchers; among modern scientists - Yu. D. Apresyan, G. A. Brutyan, G. V. Kolshansky, V. I. Postovalova, S. G. Ter-Minasova and others.

The works of I. A. Pfanenstil are devoted to the problems of the role of language in the context of the unfolding of globalization processes,

N. A. Chumakov, N. M. Churinov and others, as well as works related to the analysis of communication processes between cultures in the conditions of 6 globalization (V. V. Mironov); economic aspects of linguistic inequality (A. Lukács); the importance of the Internet as a new communication system (O. V. Novozhenina, V. M. Rozin, V. Ya. Plotkin, etc.).

In revealing the specifics of mastering a native and non-native language in the process of language education, the research of the authors on the problems of the essence of the native and non-native language is of particular importance: the works of V. B. Kashkin, V. G. Kostomarov, M. Mamardashvili, A. S. Markosyan, S. G. Ter-Minasova, E. O. Khabenskaya and others; on problems of language and psychology - L. S. Vygotsky, P. Ya. Galperin, D. A. Leontyev and others.

The goals of a comprehensive analysis of language education as a linguistic reality determine the dissertation author's appeal to the problem of language education in modern conditions (social and philosophical analysis). (

The problematic situation that this work is aimed at resolving is the contradiction between: ^

The lack of an adequate social and philosophical concept of language education in modern conditions and the objective need for its creation;

The discrepancy between the adequate concept of language education and the practice of the language approach in education in the conditions of the formation of the information society and Russia’s entry into the global educational space.

Object of study: language education as a social phenomenon.

Subject of research: socio-philosophical analysis of language education in modern conditions.

Purpose of the study: to carry out a socio-philosophical analysis of the specifics of language education in modern conditions. | *1< I < I <14 I, I

To achieve this goal, it is necessary to solve the following interrelated tasks:

1. Determine the methodological basis for analyzing the problems of language education and show the methodological function of social philosophy for studying issues of language education; determine the ontological content of the concept “language education”.

2. Explore the theoretical foundations of the interaction of language, worldview and linguistic picture of the world in the modern educational process in the context of modernization of the educational system.

3. Reveal integrativeness as a condition for improving language education from the standpoint of social philosophy, considering language as a means of cognition.

4. Show the socio-philosophical aspect of the determinism of changes in language education by the development of information

> g society. G

5. Determine trends in the development of language education in the context of globalization and informatization of society. "

6. Present a socio-philosophical analysis of the main factors in the development of the modern language educational space in the context of modern language policy.

The methodological basis of the study was made up of philosophical methods, as well as methods developed in linguistic research (G. P. Shchedrovitsky, O. A. Donskikh, V. A. Avrorin,

M. S. Kozlova, G. V. Kolshansky, Yu. V. Rozhdestvensky, etc.).

A heuristically valuable methodological basis for analyzing the conditions and specifics of the formation of language education is the unity of the ontological (study of language education as an essence), axiological (identification of values ​​and conditions for their change 8

I l » Ш fft I< äi ä г j *->in modern society), epistemological (substantiation of the specifics of mastering native and non-native languages ​​in the educational process), anthropological (study of language according to its role for a person, purpose in human life, functions for the development of the human personality) and praxeological approaches (ways of transforming language education as a subsystem educational practice).

The basis of the theoretical research was the works of philosophers V. A. Lektorsky1, N. A. Knyazev2, V. I. Kudashov3, B. O. Mayer4, N. V. Nalivaiko, I. A. Pfanenstil, N. M. Churinov.

Scientific novelty (provisions submitted for defense):

1. It is shown that “language education” is a process of assimilation of systematized knowledge about the sign systems of native and non-native languages, allowing for speech activity not limited by one’s own linguistic space, with the aim of establishing mutual understanding and developing^ skills of interaction between speakers of different languages ​​and cultures , as well as the first process of education using native and non-native languages. ^

2. The theoretical foundations of the interaction of language, worldview and linguistic picture of the world in modern

1 Lektorsky V.A. Epistemology, classical and non-classical. - M.: URSS, 2001.

2 Knyazev N.A. Philosophical problems essence and existence of science: monograph. -Krasnoyarsk, 2008.

3 Kudashov V.I. Dialogicality of consciousness as a development factor modern education: Essence and specificity of the relationship: dis. . Doctor of Philosophy Sciences: 09.00.01. -Krasnoyarsk, 1998.

4Mayer B.O. Epistemological aspects of philosophy of education. - Novosibirsk: Publishing house. NSPU, 2005.

5 Nalivaiko N.V. Philosophy of education: concept formation; resp. ed. B.O. Mayer. - Novosibirsk: Publishing house SB RAS, 2008.

6 Pfanenstil I.A. Modern processes globalization in the system of basic projects of science (socio-philosophical analysis): dis. . D. Philosopher date: 09.00.11. -Krasnoyarsk, 2006.

7 Churinov N.M. Perfection and freedom. 3rd ed., add. - Novosibirsk: Publishing House SB RAS, 2006. educational process. The difference in how people see the same objects of the real world is fixed in their minds by the picture of the world given by their native language, and does not imply the possibility of combining pictures of the world embodied differently in language systems, which is one of the main difficulties in mastering a non-native language. Conflicts in a multinational (especially in a globalizing) society arise, on the one hand, in connection with the need for any person to preserve identity in their native language, and on the other hand, in connection with the need for people to understand each other, since society inevitably faces problems arising in the conditions of interethnic communication, and language education makes it possible to mitigate a conflict situation.

3. The integrative nature of language education has been established, which manifests itself in the fact that language as a special form of reflection of objective reality allows with its help to form adequate images of reality. The integrativeness of language in the educational process has significant potential, which

Not fully implemented in language education. Shown, that

U" " " - " organization of non-fragmentary knowledge in modern system education remains ineffective until the basis of education is language as a means of cognition, as a means of communication in native and non-native languages. It is substantiated that the language approach acts as a meta-approach in education.

4. The relevance of adequate changes in language education during the formation of the information society has been revealed, which is manifested in changes in the conditions of interaction between people at the linguistic level. The development of the modern information society has entailed a change in human living standards: competition is intensifying

1 states (individual) for information. Necessity

10 Competing adequately in the global community forces one to study non-native languages. The goal of language education can no longer be only the development of language knowledge, skills and abilities; the fundamental thing in language education is the formation of the ability to participate in intercultural communication.

5. It is shown that in the context of globalization, trends in the development of language education appear, on the one hand, in the process of homogenization of curricula, and on the other, in the need to study non-native languages ​​for the purpose of practical communication. This is due to the fact that at the international level there is a struggle for the status of the language as a language of international or interethnic communication. The language that occupies a dominant position due to political, economic, scientific, technical and other conditions of life of the world community dominates. The spread and establishment of English as a language of international communication detracts from the importance of other languages, which is why caring for the native language and attitude towards language education as the implementation of language policy is so important. * d

6. It is shown that the omissions of the domestic language policy contribute to the displacement of the Russian language as one of the leading languages ​​in the linguistic space: the sphere of interethnic communication using the Russian language is narrowing. These omissions in educational policy are expressed in an unjustified reduction in the number of hours for language teaching (transferring it to the category of an elective), which inevitably entails the emergence of more and more negative phenomena.

Theoretical and scientific-practical significance of the study

The work combines various aspects and studies of language education in the conditions of the modern information society.

The materials of the dissertation research and the conclusions contained can be used when teaching courses in social philosophy, cultural studies, methodology and philosophy of education; for further analysis of trends and patterns of language education in order to increase efficiency educational activities when conducting practical classes in the language education system.

Approbation of work

The main provisions and conclusions of the dissertation are reflected in fifteen publications with a total volume of 4.5 pp, including 4 editions of a journal accredited by the Higher Attestation Commission, with a total volume of 2 pp; in the author's speeches at U-m Russian philosophical congress; international scientific and practical conferences; during the teleconference Sumy, Ukraine - Novosibirsk; All-Russian conferences; Siberian philosophical seminar.

Dissertation structure

The dissertation research consists of an introduction, two chapters, each containing three paragraphs, a conclusion and a list of references.

Firstly, it has been established that the predominance of integrative language interactions is manifested in the fact that all languages ​​are suppressed by the one that occupies a dominant position due to political, economic, scientific, technical and other conditions in a certain space.

Secondly, it has been revealed that globalization and the rapid development of information technology, the need (and possibility) of access to information sources, the possibility of expanding social and economic freedom of the individual, focus not so much on the process of mastering a language, but on receiving education through language, determine the need to study foreign languages. languages ​​in order to develop practical communication between representatives of different

97 cultures, as well as for mastering new information technologies.

Thirdly, it has been proven that language education is an instrument of human life in a multicultural and multilingual community of people, which enables the individual to adapt to new cultural, linguistic and socio-economic conditions.

In the next paragraph we will look at the development of the modern language educational space.

2.3. Development of a modern language educational space

In this section, we will analyze from a socio-philosophical point of view the development of the linguistic educational space, taking into account modern migration processes, based on the epistemological context of the philosophy of education. We have already turned to the works of V. A. Lektorsky, B. O. Mayer, as well as

G. Bateson, who study the epistemological aspects of the philosophy of education and develop a scientifically verified categorical apparatus for various humanities (in our case, for language education). So, we think the idea is constructive

B. O. Mayer that the human factor should be taken into account not only using axiological and praxeological approaches. Taking into account the practical component can only be successful “as a consequence of studying the epistemological features of a given reality in all its “ontological” sections: anthropological, social, functional, personal, etc.”

92, p. 15]. According to V. A. Lektorsky, in connection with the expansion and change in the understanding of knowledge, its relationship to information, to processes in computer systems, a discipline such as social epistemology appears, which studies cognition in the context of the functioning of social and cultural structures (in our case

98 native and non-native languages) [see: 85, p. 189, 6-7]. Since cognition is ontologically substantiated, we adhere to the opinion of E. N. Ishchenko that it is necessary to solve fundamentally new epistemological problems associated with the study of “sociocultural, linguistic, historical aspects of cognition, identifying “channels” for the penetration of tradition into the structure of the cognitive act.” . We believe that it is within the framework of the epistemology of the philosophy of education that it is possible to establish connections with special sciences, such as psychology, linguistics, etc., which will allow us to see the ways of development of the modern linguistic educational space. In the context this study epistemology allows us to study the mechanisms of objectification and implementation of knowledge in the systems of native and non-native languages.

Both education in general and language education in particular are faced with the task of preparing students for life in a multicultural society, the basis of which should be a “spiritually rich human personality.”

We agree with V. A. Lektorsky that communication, understood as dialogue, provides the key to understanding the problems that arise both in the development of cognition and in society and culture, which is one of the main themes of non-classical epistemology [see: 85, With. 12]. Currently, society finds itself in a situation where we're talking about"about the need to see<.>in another value system, in a foreign culture, not something that is hostile to my own position, but something that can help me solve problems that are not only my own, but also the problems of other people and other cultures, other value and intellectual frames of reference ".

The need to study connections between subjects of cognitive activity is due to the fact that they involve communication, are socially and culturally mediated, and change historically. How

99 writes V. A. Lektorsky, “the norms of cognitive activity change and develop in this socio-cultural process. In this regard, a program of social epistemology is formulated, which involves the interaction of philosophical analysis with the study of the history of knowledge in the socio-cultural context." Since “the emergence of the information society makes the problem of obtaining and assimilating knowledge one of the central ones for culture as a whole,” to that extent “the problems and nature of the theory of knowledge are changing significantly. New ways are being found to discuss traditional problems. Questions arise that did not exist for the classical theory of knowledge." Epistemology gives priority not to the classical relationship “subject - object - knowledge”, but to the structure and dynamics of knowledge itself. According to V. A. Lektorsky, “if for the classical theory of knowledge the subject acted as a kind of immediate given, and everything else was in doubt, then for the modern theory of knowledge the problem of the subject is fundamentally different. The cognizing subject is understood as initially included in the real world and the system of relations with other subjects. The question is not how to understand the knowledge of the external world (or even prove its existence) and the world of other people, but how to explain the genesis of individual consciousness based on this reality.” In the context of this study, we proceed from the postulate of V. A. Lektorsky that “within the framework of the non-classical theory of knowledge (epistemology), a kind of return to psychologism seems to be taking place.<.>The theory of knowledge proceeds from the fact that certain norms of cognitive activity are built into the work of the psyche and determine the latter.”

Various aspects of the problem of mastering a native and non-native language in the process of language education are considered in the works of the following authors: V. I. Belikov, V. B. Kashkin, V. G. Kostomarov, JI. P. Krysin, M. Mamardashvili, A. S. Markosyan, S. G. Ter-Minasova, E. O. Khabenskaya (problems of the essence of native and non-native languages); JI. S. Vygotsky, P. Ya. Galperin, D. A. Leontiev, I. A. Zimnyaya (problems of psychology and language); R. S. Anderson (circuit theory).

Migration processes caused by the development of the information society and globalization change the “architecture” of the linguistic educational space. Based on the fact that the educational space is a form of unity of people that develops as a result of their joint educational activities [see: 188, p. 4], it can be argued that the linguistic educational space is formed as a result of joint educational activities of people, the basis for which is the needs of the subjects participating in it to master their native and non-native languages. We believe that the linguistic educational space in the context of globalization is influenced, on the one hand, by the factors of the educational space itself (acting as general in relation to the linguistic space), and on the other hand, by the specific conditions for the formation of the linguistic space. The significance of the concept of “linguistic educational space” for the study of national and international linguistic space lies in the awareness of the need to take into account the differences between a person’s mastery of his native and non-native languages, as well as an understanding of the interdependence in the study of native and non-native languages.

N. E. Bulankin defines linguistic space as a form of human existence. In our opinion, the methodological foundations for the study of this concept are already laid in the works

V. von Humboldt, however, a holistic socio-philosophical analysis from the point of view of epistemological differences in the tradition of mastering native and non-native languages) was not carried out. The circle, which, according to V. von

Humboldt, “each language describes around the people to which it belongs and from which a person is given the opportunity to emerge only insofar as he immediately enters the circle of another language,” can be defined as a national and international linguistic space. We will consider the circle of the native language as a national language space, and crossing the border of this circle and entering the circle of a non-native language as an international language space. These two spaces are in complex interaction with each other.

The development of the international language space directly depends on the development of the national language space. Migration enhances the importance of the international language space, which stimulates the development of the language educational space. This is due to the fact that mastery of a non-native language does not occur by repeating the development process that has already been completed, but is accomplished through another, previously acquired speech system, standing between the non-native language and the world of things [see: 24, p. 204]. Therefore, mastering a non-native language can be carried out with the help of the native language, influencing it. Thus, when starting to study a non-native language, a person transfers the system of meanings from his native language to the non-native language. In addition, mastering a non-native language allows one to generalize the phenomena of the native language and helps to realize that the native language acts as a special case of the language system [see: 24, p. 266-267]. Based on the dialectics of the general and the particular, it can be assumed that the linguistic educational space is a collection of languages

102 and subjects of the educational process who interact with each other; that is, we are talking about a specially organized social space (as a form of movement of human existence in the form of certain actions of people, as well as conditions, means and results of life processes, and not simply as a condition for the organization of social processes [see: 188, p. 3] ), which is built adequately to the historical era. It should be especially emphasized that effective educational policy and special requirements for reform in the field of education play a significant role for the optimal functioning of the language educational space.

From the point of view of E. N. Ishchenko, in modern conditions it seems obvious that consideration of the subject of humanitarian knowledge should take into account “the embeddedness of the idea of ​​the “other” in human thinking and cognitive activity.” As A. A. Polyakova writes, “in the current conditions, the idea of ​​a dialogue of cultures receives a special resonance,” since the dialogue of cultures in education, which is based on the recognition of equality, will allow an individual to develop not only the ability to appreciate native culture, but also “an image of a culture of peace and non-violence, a willingness to communicate, and the ability to cooperate with representatives of different cultures.”

Since native and non-native languages ​​are two different communication systems, it is necessary to understand the processes through which a person expresses his thoughts and communicates in his native and non-native languages.

To do this, let us turn to studies of the concepts of “native” and non-native languages. The most common is to consider the mother tongue as the language of the mother. The initial stage of learning a native language is usually carried out as a result of parental influence. Even

103 in cases of simultaneous acquisition of two native languages ​​from infancy as the initial ones, initial in the process of developing the ability to think, the mother’s language should be considered native [see: 78]. In our opinion, this statement cannot be considered indisputable.

By native language, E. O. Khabenskaya means “the language of the ethnocultural community with which the individual associates himself.” Considering the native language as a powerful factor that shapes a person’s ethnic self-awareness, he draws attention to the fact that its perception “is determined both by the individual psychological characteristics of a person and by a variety of external circumstances and reasons (political, economic, cultural, etc.).”

Based on the fact that the native language may correspond to the nationality, but may not coincide with it (especially in the context of global migration processes), V. I. Belikov and L. P. Krysin distinguish the concept of native language from ethnic [see: 9] . Only the person himself determines which language is native to him. Native language- this is a language that was mastered by a person from the moment he began to learn to speak [see: 129, p. 40].

According to A. S. Markosyan, the native (first) language is a language acquired spontaneously from one of the parents (for example, in a bilingual family), a language behind which “stands the humanization, the “primary socialization” of the child.” The native language is, according to the definition of S.G. Ter-Minasova, “an instrument of cognition, transmission of information and a carrier of culture; it reflects the world, stores and transmits knowledge about this world, its vision of a given people, attitude. At the same time, he forms a native speaker who, along with his native language, receives ideas about the real world imposed on him by this language, its categorization, etc.” .

According to V.G. Kostomarov, a person cannot have two maternal languages ​​[see: 75, p. 11]. Native and non-native languages ​​can be compared as the language of the soul and the language of memory, and memory manifests itself selectively, preserving only what is of practical importance [see: 76, p. 28]. Unlike V.G. Kostomarov, Yu.V. Rozhdestvensky adheres to a different point of view. He distinguishes between national origin and mother tongue and believes that “children in mixed-ethnic families may have two or more mother tongues.” This, in his opinion, refutes the concept of the “innate sociality” of language and the dependence of a person’s creative abilities on the nature of the language.

M. Mamardashvili described the phenomenon of the native (maternal) language as matter having such properties as continuity and infinity. From his point of view, wherever a person goes and wherever he comes, he cannot deviate from his existence in it and remains inside this infinity [see: 97].

Next, we will consider the concept of “non-native language”. By “non-native language” we mean a foreign language and a second language. Although A. S. Markosyan by the term “non-native language” means only a “non-foreign” language, he considers a foreign language as a language that “is not native to the person studying it and which is acquired not spontaneously, but consciously in the course of institutionalized learning (at school , at university, on courses, etc.). This is a language behind which for the person mastering it there is a certain (usually “not close”) social, cognitive, cultural reality.” A second language is a language that is acquired, as a rule, in a social environment and acts as a real means of communication, along with or after the native language [see: 28, p. 3].

Etymology of the term "foreign language" in different languages shows that for a Russian it is the language of “another country”; for a German,

105 Englishman or Frenchman - “alien language” or, more precisely, “the language of a stranger, an outsider,” an “alien” language.” A foreign language occupies a certain place in the system of sociolinguistic, psycholinguistic and socio-philosophical concepts associated with proficiency and mastery of languages. There are a number of problems that are common to the process of mastering any non-native, but, as A. S. Markosyan calls it, a “living” language [see: 98]. A “living” language implies real functioning, practical mastery of it.

In order to master a non-native language, according to A. Martinet, it is necessary to comprehend another world, differently objectified in language, “to learn to analyze differently what constitutes the subject of linguistic communication.” A foreign language, due to the discrepancy between the systems of concepts in different languages, forces you to think about the meanings of words, notice the different shades of these meanings, teaches you to separate a thought from the means of its expression, that is, helps you understand unity (and not identity, which, in our opinion, is important) language and thinking, leads to better knowledge of the native language, as it requires a generalization of linguistic phenomena and a more conscious operation of previous concepts [see: 24; 174].

Summarizing the above, we can conclude: the native language is a language acquired spontaneously; with its help, the process of developing the ability to think and the formation of a native speaker of the language takes place, receiving the ideas about the real world specified by this language; The native language may or may not correspond to the nationality.

By non-native language we will understand foreign and second languages ​​acquired consciously; Moreover, the second language is acquired, as a rule, in a social environment and acts as a real means of communication. A non-native language teaches you to separate a thought from the means of its expression.

Mastering a foreign (non-native) language is the comprehension of another world, otherwise (differently) objectified in language.

In order to identify the mechanisms of mastering native and non-native languages, it is necessary to turn to schema theory.

A schema is the basic unit of schema theory, denoting generalized knowledge or a system of cognitive structures, that is, higher mental processes that are used to understand and explain the world. Schema theory describes how background knowledge that is acquired about the surrounding reality is formed. This theory suggests that diverse and abundant knowledge is organized into mental blocks called schemas. As people learn about the world around them, they build knowledge by creating new patterns or adding new knowledge to existing blocks. Schema theory, along with linguistic theory, has made some contributions to the theory of language learning - both native and non-native. Traditionally, when studying a foreign language, the main thing was the language material itself, and not the individual studying it. It was assumed that the word, sentence or text are carriers of meaning and exist independently of the speaker and listener, the reader or writer of the text. With this approach, unsuccessful attempts to understand the text were explained by linguistic problems: the individual’s lack of the necessary vocabulary, ignorance of grammar, etc. The use of schema theory within the framework of the psycholinguistic model in education made it possible to propose new approaches to the study of foreign languages. The formation of background knowledge should occur in such a way as to ensure its rapid and effective application in a new situation to new information.

R. S. Anderson [see: 196] views a diagram as an abstract structure that summarizes information and also shows the relationships between its components. According to him, schemes are

107 structures of knowledge on which the individual relies not only when understanding the text, but also when interpreting it, making guesses and assumptions. In addition, schema theory brings a person to the fore in the process of learning a language, because it is his background knowledge that is the decisive factor in mastering the meaning of the text. At the same time, effective understanding not only does not deny, but also requires the active use of the native language when processing text material. The importance of schema theory for cognitive activity is that it helps explain how a person understands, remembers, and reproduces information, as well as his mental actions within these activities. The basis of the theory of schemas is the following postulate: the meaning that a person extracts from a foreign language text lies not in the text, but in his background knowledge. To understand text, you need to activate the appropriate circuit at the time of text processing. The individual is involved in the process of creating associations between the corresponding scheme and the information obtained from the text. In order to activate those schemes that are needed in cognitive activity, the meaning of the material being studied must be significant for the individual.

People acquire different experiences and knowledge, so everyone forms their own view of the world, their own ideas and schemes. I. Kant wrote back in 1781 that new information, new ideas can only have meaning if they are associated with something that a person already knows [see: 60]. However, without some shared knowledge and patterns, communication in the world would not be possible. It is these general patterns that underlie successful communication and interaction of people both within the same linguistic community and between representatives of different nations.

Circuit theory as we know it today owes its existence to R. S. Anderson. The term "scheme" applies to any

108 type of knowledge, however, we must remember that a scheme is not individual knowledge, but a network within which individual elements of knowledge are interconnected and interdependent. These are a kind of “cells” for convenient storage and even more convenient retrieval of information, facts, events and life experiences from memory. In educational theory, the term “schema” was first used by Piaget [see: 206]. According to Piaget, information that corresponds to pre-existing ideas and existing experience is readily accepted. Piaget describes this as cognitive assimilation, which is the schema assimilating new information. When new information does not fit into the scheme, but, nevertheless, is familiar to the individual, then the scheme can change to accept the information. According to Piaget, adaptation of existing knowledge structures in the light of new information leads to the cognitive development of the individual. Therefore, the concept of schema is used to study cultural differences in cognitive processes [see: 93].

Thus:

A schema denotes generalized knowledge used to understand and explain the world;

A schema does not represent individual knowledge, but a network within which individual elements of knowledge are interconnected and interdependent;

Adaptation of existing knowledge structures in the light of new information leads to personality development;

Schema theory helps explain "how an individual understands, remembers and reproduces information, as well as his mental actions as part of cognitive activity;

Schemes underlie the communication and interaction of people both within the same linguistic community and between representatives of different nations.

Native and non-native languages ​​develop in different contexts and have different epistemological traditions. Proof of this, in our opinion, can be the fact that during primary cognition that accompanies the formation of a child’s individual picture of the world, the object of influence does not yet have communication skills, and a person learning a non-native language already speaks (should speak) his native language. The level of proficiency in one's native language depends on a person's life experience. Any person learns the meanings of words in their native language from the world around them, from their communication experience; the meanings of words in a non-native language - from dictionaries, from a teacher, etc. The acquisition of a non-native language, unlike the native one, begins with the alphabet, reading and writing, studying grammar and the meaning of words, etc. The native language acts as a unity of functions of communication and generalizations.

In the wide variety of approaches and theories to the problem of acquiring a non-native language, the main goal is to understand the processes through which a person expresses his thoughts and communicates.

By engaging in metacognitive research, that is, the study of opinions and views ordinary people(not linguists) on the language, as well as on their own linguistic and mental activity, V. B. Kashkin concludes that a non-native language is perceived as a “subject” of study, and not as a means of communication. Consequently, most users associate mastering a non-native language with cumulative knowledge, rather than with the development of communication, that is, in their opinion, the more meanings of words you know, the better you will know a foreign language. People who know a foreign language(s) have a metalinguistic sense that is fundamentally different from ordinary knowledge, that is, they know not only what to say, but also how to say it [see: 64].

A non-native language is an educational-cognitive need or a need to understand the form of expression of one’s own thoughts and mastery of it, that is, it is acquired consciously and intentionally, while the native language is acquired unconsciously and unintentionally [see: 24, p. 265]. A person masters his native language due to the spontaneous process of development of thinking in ontogenesis.

Together with his native language, a person acquires social experience. When mastering one’s native language, language and activity are mastered simultaneously, that is, the meaning of a word in one’s native language is understood automatically due to the commonality of the sociocultural context. Lexicon a person (even minimal) in his native language is relevant for him and allows him to master the outside world.

Linguistic means and activities in a non-native language must be understandable not only from the point of view of “how”, but also “why” and “why” in order to understand why this activity is carried out. To learn a foreign language, it is not enough to learn a lot of words. Knowledge of words does not guarantee the skills to combine them into sentences in speech in the appropriate situation. So that for those who speak or write, as well as for those who listen or read, any statement does not represent the well-known phrase of Academician L.V. Shcherba “The glokaya kuzdra shteko budlanul bokra and kurdyachit bokrenka”, the connections between the components of the worldview and linguistic constructions should acquire unambiguous certainty in the process of using linguistic means. Phrases of this kind do not reflect the function of language as a means of recording information about the outside world and its exchange in the process of communication, although from the point of view of the internal structure of c. Y, »1L, . , .¡V I « YSH.YAM mi 1„>«.Ch:" "«*".i.-*>"">.< " «V" „" " " ",! ". ■ *" языка возможен грамматический анализ предложения по окончаниям слов и понимание семантических признаков слов из их морфологии.

According to G.V. Kolshansky, language simultaneously acts both as a product of human mental activity and as a form of this activity, and the basis of its existence should be the correspondence (adequacy) of the mental language process to the reflected objective reality [see: 68, p. 26].

We can say that the system of a non-native language that a person begins to study is “embedded” in the already existing system the language in which a person learned to think and began to understand the world and national-cultural socialization [see: 76]. It should be noted that the process of integration into a foreign cultural process enhances the process of awareness of one’s “I”.

The same thought is realized in different languages ​​using different linguistic means (words). Consequently, difficulties arise in understanding and translating this word into Russian.

Words (speech patterns) in the native language are easily recognizable, since a person perceived it in the same form and with the same meaning. Consequently, the native language is perceived as easy, and a foreign language, respectively, as difficult, due to the fact that words (speech patterns) require comprehension (including explanation), and then understanding.

Knowledge of one more language is the result of studying the language system, and bilingualism is proficiency in types of speech activity, that is, actual proficiency and use of two languages ​​in certain life situations. The mechanism of formation of a bilingual is a collision of the subject’s internal semantic world with other semantic worlds [see: 98].

A person requires additional efforts to correlate new linguistic designations with concepts already known to him, to which the linguistic units of his native language have been assigned in his mind.

B. O. Mayer notes that “in the context of an active search for “standards” and basic invariants of an emerging education that would translate cultural experience in the conditions of the modern “open” world, philosophical reflection on the unconscious epistemological invariants of the picture of the world, which literally “ “embedded” in each of us by our native language, which differ significantly in different languages ​​and are not realized, but impose both epistemological and ontological restrictions on all our reasoning.”

The acquisition of a non-native language occurs later, so a person is left with a feeling of “reduced emotionality” and this can lead to an unconscious desire to forever remain among “their own” and rejection of the surrounding culture.

A non-native language is included only in the communicative activity of an individual. The student communicates in specially specified conditions (in the classroom), using a non-native language, but does not use it in his immediate subject activity. The native language is included in the subject-communicative activity of the individual.

A person is not aware of the reasons for choosing a word or form. There is no need to know “why” and “for what”. As A.I. Fet writes: “we learn our native language without any grammar, and it is unlikely that any literate person (unless he teaches this language) thinks about it when he speaks or writes. Moreover, we all know that in habitual sequences of actions learned from childhood, the intrusion of conscious consideration is only a hindrance.” According to N.I. Zhinkin, a process of self-learning is underway [see: 49].

At the same time, the formation of both linguistic and social

113 personality of the child. Language becomes a necessary means of communication and mental activity. The child begins to think in grammatical categories without realizing them. Grammatical categories become a form of thought.

Due to the difference in the methods of forming and formulating thoughts in native and foreign languages, it is necessary to teach the very method of forming and formulating thoughts (namely: language activity through the activity itself), and not just the means - words and rules of language.

A sentence in a native language is constructed according to the rules of the grammar of the native language, and in a non-native language - according to the rules of the grammar of a non-native language, that is, when translating a sentence into a non-native language or from a non-native language to the native one, the student needs to cross the “circle boundary” and develop a new scheme of actions. The student tries to “fit” new knowledge into the old worldview, and therefore fails (V.B. Kashkin) [see: 64].

Therefore, to learn a non-native language, it is not enough to learn a lot of words. Knowledge of words does not guarantee the ability to combine them into coherent speech in the appropriate situation. The passivity of students is due to the fact that they expect to receive discrete portions of knowledge that they simply need to remember, that is, to replace their internal activities with working with external objects. When studying a non-native language, the learner gains an understanding of the use of an isolated structural pattern in a limited context.

When completing tasks to fill in the blanks, students are guided by other people's statements with a given context, which strictly determines the choice of grammatical formatting of the statement. The rules of grammar determine exactly how to fit words together, since from this it is always possible to predict which form should be used in a given

114 context. In practical communication, the context is set by the speaker himself, taking into account his communicative intentions and mastery of language tools, his interpretation of reality and the forecast of the partner’s reaction in the dialogue. A linear translation strategy does not lead to the desired result. Verbal understanding is based on the individual’s verbal experience, objective understanding is based on certain life experiences, knowledge of any facts, conditions, etc. Subject understanding requires the establishment of cause-and-effect relationships between facts. Based on this, the logical understanding of a statement in a foreign language occurs as a result of complex mental operations (analysis, synthesis), which, in turn, leads to a certain direction of thought and the combination of parts into a whole and the language is perceived as a whole.

If we consider the language code as the “code” of human thinking, then learning a non-native language will represent the assimilation of the rules of recoding from the native language to the non-native one. Due to the fact that a person has to simultaneously encode and decode messages, a “junction of speech and intelligence” occurs.

I. A. Baudouin de Courtenay has repeatedly emphasized that the individual’s sense of language “within himself” is of an unconscious or partially conscious nature. Language for its speaker exists as a subconscious slumber”, as “unconscious aspirations”, vague ideas”, “vague and indefinite idea”

14, p. 191]. The scientist emphasized the unconsciousness of linguistic processes occurring in the individual, the absence of special volitional efforts; but all this is true, in his opinion, only for the native language, since only it is “acquired without the participation of the will of both someone else’s and one’s own.” In relation to a non-native language Baudouin de

Courtenay noted a certain degree of awareness of internal linguistic processes; Thus, he considered the criterion for fluency in foreign languages ​​to be the greatest possible fluency with the least possible

115 reflection. Speaking about the “mixing” of languages ​​“in a person’s head,” the scientist, being a polyglot himself, defined the nature of language processes as “semi-conscious.”

Summarizing the above, we can draw the following conclusions.

Firstly, it is shown that it is within the framework of the epistemology of the philosophy of education that connections between psychology and linguistics can be established, which allows one to explore the mechanisms of objectification and implementation of knowledge in the systems of native and non-native languages ​​and see the ways of development of the modern linguistic educational space.

Secondly, the dependence of the development of the linguistic educational space in the conditions of globalization, on the one hand, on factors related to the educational space itself, is substantiated, and on the other hand, it is influenced by the specific features of the formation of the linguistic space. Migration enhances the importance of the international language space, which stimulates the development of the language educational space.

Thirdly, based on the dialectic of the general and the particular, it can be assumed that the linguistic educational space is a set of languages ​​and subjects of the educational process that are in interaction with each other, that is, we are talking about a specially organized social space in which a dialogue of cultures is built , stimulating the development of each person included in it.

CONCLUSION

In this dissertation research, the author carried out a socio-philosophical analysis of language education as a social phenomenon in modern conditions. To achieve this goal, a methodological analysis of language education was used, as well as a comprehensive, socio-philosophical and interdisciplinary approach, representing a theoretical analysis of the interaction of ontological, epistemological, axiological and praxeological aspects of the transformation of modern language education, which represents a new scientific direction in the study of philosophy of education as a section of social philosophy.

The study was based on consideration of the theoretical and methodological foundations of language education and the specifics of its formation in modern society. As a result of the socio-philosophical analysis carried out, a unified approach to considering the problems of language and education is theoretically justified. Definitions of the concepts of language education, language educational space, native and non-native languages ​​are given to V. The dissertation research makes an important theoretical conclusion that the study of problems of language education is primarily a problem of social philosophy.

New theoretical foundations for the interaction of language, worldview and linguistic picture of the world are identified in connection with the solution of educational problems related to a person’s mastery of his native and non-native languages. It has been established that a worldview as a model of objective reality based on images inherent in the individual’s psyche can exist without linguistic means, but a worldview, being part of a worldview, is impossible without linguistic means. The difference in how people see the same objects in the real world is recorded in their minds - in the form of a picture of the world,

11 / given by native language. Combining in the mind different pictures of the world, differently embodied in language systems, is one of the main difficulties in mastering a non-native language.

The integrative nature of language education as a process of holistic cognition is substantiated. Since language does not provide direct knowledge about real reality, but is only a means of formation, a form of existence and expression of thoughts about objective reality, it allows a person to go beyond immediate experience and draw conclusions in an abstract, verbal-logical way. The integrative nature of language education is manifested not in the unification of an arbitrary set of elements, but in the discovery of new connections and relationships between components - thanks to inclusion in new systems of connections (with the help of language).

The formation of language education is determined by the laws of development of the information society. This conditionality manifests itself in changing conditions for interaction between people at the linguistic level. Communication is a key element of such interaction. The activity of information processes changes the traditional system of cultural communication: communication becomes conditioned by the laws of the information society. Due to the fact that language acts as a special type of social information interactions, one of the requirements for the language education system is the development of skills to work with any information not only in the native language, but also in a non-native language and the formation on this basis of an autonomous and not a reproductive type of thinking.

Trends in the development of language education in the context of globalization, understood as one of the main patterns of development of the information society, have been identified. The predominance of integrative language interactions is manifested in the fact that one language of interethnic communication dominates, which occupies a dominant position due to political, economic, scientific, technical, modernization and other conditions in a certain space. Globalization and the rapid development of information technology, the need (and possibility) of access to information sources, the possibility of expanding the social and economic freedom of the individual, the focus not so much on the process of mastering a language, but on receiving education through language, have determined the need to study non-native languages ​​in order to develop practical communication between representatives of different cultures and mastery of new information technologies.

A socio-philosophical analysis of the main factors in the development of the linguistic educational space is presented, taking into account modern migration processes. It is shown that migration processes caused by the development of the information society and globalization change the “architecture” of the linguistic educational space. The linguistic space can be represented as a national and international linguistic space. Since the native and non-native languages ​​are two different communicative systems, the patterns of mastering the native and non-native languages ​​are not repeated. The native language acts as a means of mastering the social experience of the society in which the cognitive, communicative and other social needs and abilities of the individual are formed. In conditions of total migration, a non-native language and mastery of it represent the assimilation of the rules of conversion from the native language to a foreign one, that is, the objectification of another world in the native language. Migration enhances the importance of the international language space, which stimulates the development of the language educational space. Based on the dialectics of the general and the particular, it can be assumed that language educational

11U space is a set of languages ​​and subjects of the educational process that are in interaction with each other, that is, we are talking about a specially organized social space in which a dialogue of cultures is built, stimulating the development of each of its participants.

One of the principles of philosophical understanding of human involvement in the world process is to address issues of language education. Language is studied based on its role for a person, its purpose in life, as well as its functions for personality development.

Summarizing the above, it can be argued that the phenomenon of language education is of particular interest to scientists specializing in the study of language problems in education, since it provides the opportunity for further research from the standpoint of social philosophy. Philosophy of education, being a section of social philosophy, allows:

Determine the epistemological foundations of language education in the context of a person’s acquisition of a native and non-native language;

Explore the ontological nature of changes in language education;

Highlight the axiological characteristics of modern language education;

Outline the practices (praxeological aspect) of improving modern language education.

This approach is, in our opinion, a new and promising direction in the theory and practice of language education in the context of transformation of both the entire society and the education system in particular.

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