Let's talk briefly about the history of Tibetan medicine, since treatment with mantras is associated with traditional Tibetan medicine and is part of the national culture. Therefore, it is very important to have a basic understanding of the sources of Tibetan medicine and its fundamental principles.

Recently, scholars studying the history of Tibet and the sources of various aspects of Tibetan culture have argued that Tibetan medicine is at least 8,000 years old. In the last century, it was believed that Tibetan medicine is about 3000 years old. Recent studies, in particular ethnological ones, have revealed some data suggesting that Tibetan medicine is much more than three thousand years old and, indeed, its age can be calculated at eight thousand. We can say that Tibetan medicine has its origins in the Stone Age.

We must understand that, contrary to the claims of some scientists, Tibetan medicine is absolutely independent, that is, it was developed by the Tibetans themselves. Therefore, all knowledge of Tibetan medicine is the fruit of the research of Tibetan doctors.

How did medicine develop in Tibet? One of the methods underlying Tibetan medicine was observation of the nature and habits of animals. It is possible that ancient people had a special intuition that allowed them to determine the medicinal properties of plants and use them to achieve harmony in the body. For example, some injured animals seek out certain herbs. This animal behavior was noticed by ancient people.

There are approximately 25 medicinal plants in Tibetan medicine whose medicinal properties were discovered through animals. There may be others discovered in the same way. There may be others discovered in the same way, but these herbs are documented to have had their medicinal properties discovered through observations of animals who used them to treat certain ailments, including wounds and fractures. However, the knowledge of Tibetan medicine was based not only on observations of animal habits, but on the study of the nature and properties of its elements. For example, ancient people noticed the healing properties of hot mineral waters and began to study them. The ancient peoples of Tibet discovered that each source has its own healing properties that help treat certain diseases. The fact is that in each place where a hot spring flows, different minerals are deposited, and based on these differences, people studied which stone and which mineral determines the healing properties of a given spring.

Sometimes the special properties of a plant, mineral or other substance have been discovered by some people during meditation or through special intuition.

Approximately 3,000 years ago, Tibetan folk knowledge began to influence the medical sciences and culture of China and India. Research is now being conducted to test whether Chinese medicine influenced and contributed to the development of Tibetan medicine or vice versa. Those who study such issues, mainly historians, until recently believed that it was Tibetan medicine that was significantly influenced by Chinese medicine. But recently, this opinion has gradually begun to change to the opposite, and many have come to the conclusion that Tibetan medicine became, if not the source of Chinese medicine, then at least had a serious influence on it. Not only Tibetan, but also Chinese researchers came to this conclusion.

Not long ago, an article appeared in the Chinese press by a Chinese scientist who claims that there is evidence that about 3,000 years ago, Tibetan medicine had a decisive influence on the views and practice of Chinese medicine. For example, there is a plant called honglen. The Chinese have always believed that this is a Chinese name and that the birthplace of this flower is in China, since it is used in Chinese medicine. However, recent research by Chinese doctors has revealed that “honglen” is a Tibetan name and that this flower grows only in Tibet, at an altitude of 4000 meters above sea level, while in China there are no places where this flower can grow. However, the Chinese have always used this plant, which was brought from Tibet, retaining its Tibetan name.

The first treatise on Tibetan medicine, which has survived to this day and whose authenticity has been proven, is called “Bum Shi”. This is a very ancient text, and yet it gives the most complete understanding of Tibetan medicine. This book is the first written document to mention healing with mantras. There are other texts from around the same period that talk about healing with mantras, but they are of a medical nature. Treatment with mantras developed simultaneously with Tibetan medicine. Some believe that treatment with mantras was of a ritual nature, and therefore do not include it in classical Tibetan medicine. But I think this point of view is wrong, because throughout the history of Tibet, all the great doctors talked about mantra healing. Mantra healing is a vast field of knowledge. For example, in the 8th century there lived the famous Tibetan doctor Yuthok Yonten Gonpo, who outlined this system of treatment in detail, and around the same time there lived a very famous woman master Yeshe Tsogyal, who used mantras for treatment.

In the 9th century, Dorbum Chograk wrote two volumes on Tibetan medicine. If we start to analyze their content, we will see that about 60% are devoted to explaining how to use the mantra for medicinal purposes. Dorbum Chograk became famous for his ability to treat infectious and contagious diseases.

In the 12th century, another famous doctor lived in Tibet, named Yutok Yonten Gonpo, nicknamed the Younger, who wrote many books on Tibetan medicine. In particular, he owns the work “Yutok Nyingthik” (Quintessence of Yuthok). In this work, he explains that one who practices mantra healing in the context of Tibetan medicine must be a practitioner, have deep and extensive knowledge and use mantras strictly adhering to the prescriptions.

In the 13th century there lived other famous personalities who practiced mantra healing.

At the turn of the 14th and 15th centuries, two famous Tibetan physicians, Changpa Namgyal Graksang and Tsurkar Namnyi Dord-

However, they became the founders of two medical schools, or rather, traditions - Chan and Tsur.

In the 17th century, Dr. Tarmo Lobsang Chograk wrote several works on Tibetan medicine, in particular, a treatise on mantra healing called Oral Instructions Sealed in Secrecy. This is an extremely valuable manual, one of the most important among all medical literature on mantra treatment.

In the 18th century there lived outstanding personalities who became famous some as experts in the teachings, some as practitioners of Tibetan medicine, among them Dimar Tendzin Gyatso and Ju Mipham Namgyal Gyatso.

In particular, Mipham Namgyal and Jamyang Khyentse Wang-po collected instructions on mantra treatment and compiled two volumes from them. These works are incredibly valuable, and much of this manual is based on them.

Personally, I have received teachings, oral instructions, and transmissions from these two volumes. In my presentation I will refer to a collection of healing mantras compiled by Mipham Namgyal Gyatso.

Tibetan medicine is based on the concept of the five elements (earth, water, air, fire and space) and the three vital principles of the body (wind, bile and mucus).

Tibetan medicine considers cycles that lead from a healthy state to illness, then to treatment that returns a person to a healthy state again. Health is a state of balance of the elements and the three vital principles, and disease occurs as a result of a violation of this balance.

Therefore, treatment should be based on bringing the elements and the three vital principles into balance. Therefore, Tibetan medicine pays great attention to understanding the causes of imbalances that cause diseases. The main cause is always in the mind, and secondary causes are related to diet, lifestyle and other factors.

TRANSMISSION OF MANTRAS

Medicine Buddha Mantra:

All doctors in Tibet recite the mantra of the father of Tibetan medicine. It is believed to have power and can give the physician an understanding of natural medicine and further develop his complete knowledge regarding the treatment of diseases. Many doctors have had visions of the Medicine Buddha, who told them to recite the mantra of the father of Tibetan medicine because it has greater power to directly cure diseases than the mantra of the Medicine Buddha himself. In all the visions, advice was given to use this mantra against infections and contagious diseases. To use the mantra of the father of Tibetan medicine for medicinal purposes, you first need to do a personal retreat. It must last at least one week. This means that for a week you do four practice sessions every day during which you read the mantra: an hour and a half early in the morning, then an hour and a half after breakfast, then in the afternoon and evening. In

During the retreat you cannot eat smoked meat, onions, garlic, and you should not drink alcohol. During the entire time you need to be quiet and not speak unless necessary.

First mantra:

Second mantra Vajrasattva. There are two versions of this mantra - one of them is long with a hundred syllables, the second is shorter, but they have the same function - cleansing. The mantra contains different words: according to Indian tradition, it sounds like:….

Third mantra: This is the mantra of five dakinis, each syllable representing a different family of dakinis. This is a very important mantra for healing. There is one Tibetan medical treatise that is based almost exclusively on this mantra. The mantra represents feminine energy, so when recited you receive the power and potential of feminine energy. Signs of success in this practice may appear in dreams in which you wash your face, see bright flowers or young girls.

Fourth mantra. It is used to treat many diseases, both physical and mental. It is pronounced 108 times.

Fifth mantra. It is used for all disorders of r'Lung, or wind. As already mentioned, r’Lung is one of the three vital principles in Tibetan medicine; the concept can be translated as “wind or air energy.” If it is disturbed, mental problems may arise: restlessness, nervousness, anxiety, insomnia, diffuse pain. This mantra is read 108 times, and then you can blow on the oil that is used for massage.

Sixth mantra. Used for problems with bile. Bile is the metabolic heat of our body. Therefore, the mantra is used in cases related to various types of inflammation, digestive disorders, liver and gallbladder diseases and all other disorders associated with body heat. This mantra is recited 61 times. Then they blow on a piece of paper and fan the patient’s body with it. This mantra works through the movement of air. Instead of a sheet of paper, you can use a peacock feather to even greater effect.

Seventh mantra. Used for problems with mucus. Mucus is associated with earth and water, so its disorders are associated with heaviness in the limbs and joints, with arthrosis, diseases of the urinary and digestive systems of the body. Most often, this mantra is used to treat the entire lymphatic system, that is, for all problems of water and earth. It has been read 108 times. Before this, water is boiled, and after it has cooled a little, one circle of the mantra is read, then they blow on the water and give it to the patient to drink. If you prepare water with mantras for other people, then the boiled water is poured into a bottle, the mantra is read, blown into the bottle and given to the patient. In Tibet, such water is called “mantra water”. Quite often, near teachers’ homes, you can see a whole battery of bottles of drinking water, which people bring in the hope that the teacher will fill them with the energy of the mantra. Some great healers only need to recite the mantra of the Medicine Buddha or the father of Tibetan medicine and blow on the diseased part of the body for the patient to recover immediately. Naturally, here the power of the mantra itself works together with the great abilities of these yogis.

Eighth mantra. It helps with digestive problems and against food poisoning. It is read 7 times and then blown on the food that is about to be eaten.

Ninth mantra. Helps with neuralgic disorders such as sciatica, but not with mental disorders. The mantra is read 108 times, blown onto a piece of butter and applied to the location of the pain (sesame oil can be used).

Tenth mantra. Makes childbirth easier. It has been read 108 times. Then they blow on a cube of oil and divide it into three parts: one part is placed on the crown of the woman in labor on the chakra in the area of ​​the fontanel, the other on the lower region of the spine, more precisely on the lumbar region, and the third part of the oil is allowed to be swallowed by the woman in labor, but so that it does not touch her teeth.

Eleventh mantra. Used for bone fractures. It must be read a thousand times, and then blow air saturated with the power of the mantra onto the fracture area. This is a very important mantra, and one who has received its power can break a stone and then join two pieces of the broken stone by reciting the mantra and blowing on the stone. In the history of Tibetan medicine, there were many doctors who used this mantra and successfully treated broken bones.

Twelfth mantra. Mantra for insomnia. You need to visualize a shining black dot between your eyebrows and read this mantra very slowly until you fall asleep. The mantra associated with visualization becomes very effective and I myself have experienced its beneficial effects.

Thirteenth mantra. Used for bleeding and blood loss. If you use the mantra for yourself, then you need to read it seven times, then blow on your thumb and apply it to the wound so as to close it. This method can also be used to treat other people. In addition, it is a very useful method for helping with gynecological disorders, such as prolonged menstruation. In this case, the woman should read the mantra, blow on a full glass of water and drink it. The original text says that this mantra should not be recited many times because it may thicken the blood.

Fourteenth mantra. It stops diarrhea. If you use a mantra for yourself, you read it a thousand times. For others, after reading the mantra a thousand times, you need to blow on a glass of water and give it to the patient to drink.

Fifteenth mantra. It helps with stomach pain. If you use it for yourself, you read it 108 times. If you want to help someone else, then read it 108 times, blow into a glass of water and give it to the patient to drink. There is another way: “blow” the mantra into your palm and place it on the patient’s stomach.

Sixteenth mantra. This mantra is used in hot and high temperatures. You need to read it 108 times, blow into a glass of cold water and drink. In addition to this mantra, you can simply pronounce the sound HA as you exhale and imagine that steam is coming from your mouth.

Seventeenth mantra. This is a mantra for treating the lungs or when there is excess heat in the lungs. If you use it for yourself, then reading it 108 times is enough. If you are helping others, then after reciting the mantra 108 times, blow on your palms and place one on the chest and the other on the back of the patient. Then place your palms on the sides of the body on the right and left at the same level - so that a cross is formed.

Eighteenth mantra. It is used for heart and lung diseases, as well as for symptoms of gastritis, increased stomach acidity or heartburn. This mantra is not recited, but written on a piece of paper or a piece of wood, which is applied to the chest or stomach area. The leaf is placed on the body with the side on which the mantra is written.

Nineteenth mantra. Flu mantra. After you have read it many times, you need to blow into your nose as follows: cup your palms, bring it to your mouth and exhale slowly so that the air, pushing off from your folded palms, returns to your nose. If one mala is not enough, then the mantra is repeated until it works.

The twentieth mantra. Mantra for inflammation. The mantra must be read 108 times and blown on the inflamed area.

Twenty-second mantra. Mantra for headaches. It is read in one circle.

Twenty-third mantra. Helps with eye diseases. The mantra must be read 108 times, blow on the water and rinse the eyes with this water. There is another way - to blow on bread soaked in water and apply it to your eyes.

Twenty-fourth mantra. Used for deafness and other hearing problems. If you use a mantra for yourself, read it 108 times, blow on your palms and apply them to your ears. If you want to help someone else, blow on your hands, place one palm on the patient's ear, and imagine black smoke coming out of the other ear. Then repeat with the other ear. This method can be used on yourself.

Twenty-fifth mantra. Mantra for toothache. It is repeated 108 times, then blown onto a pinch of salt and applied to the aching tooth. They say that salt generally helps with toothache. But this is not true, salt alone cannot stop toothache. I once experimented with salt on one of my friends who had toothache: I advised him to apply a little salt. He did this for several days, but the pain did not go away. Then I applied the mantra along with salt, and after the first application the pain completely stopped.

Twenty-sixth mantra. Mantra for high blood pressure and hypertension. It is used in a special way. To do this, you need an iron stick or a piece of iron, half of which is heated red-hot on a fire. Then they read the mantra, take the bar by the cold end and blow on the hot end, after which they immerse the iron in a vessel with water. The patient covers his head with a towel and inhales the steam that is released when the hot iron is immersed in water.

Twenty-seventh mantra. Helps against heart disorders as such, as well as those associated with depression and nervous disorders.

Twenty-eighth mantra. Helps with kidney dysfunction. The mantra is read 108 times and blown onto two round river pebbles, which then need to be quickly heated and warm applied to the area of ​​both kidneys. These stones should be slightly larger than the kidneys themselves, but smaller stones can be used as long as they together cover the entire area of ​​the kidneys.

Twenty-ninth mantra. Used for diseases of the small intestine. The mantra is read 1000 times, blown into a glass of water and given to drink.

Thirtieth mantra. It relaxes, relieves constipation and helps with difficulty urinating. It is read using water that is moistened on the top of the head or the area of ​​the left kidney.

(For constipation, you can apply it to the head clockwise, for difficulty urinating, counterclockwise).

Thirty-first mantra. The mantra for kidney stones is very strong and effective, thanks to it many patients managed to avoid surgical operations. The mantra is read many times, then they blow on the water and give it to drink. If the kidney stones were small and not very hard, then with frequent urination they will quickly come out. Larger, harder stones turn into sand, which is then passed out in urine. I knew a very old doctor - now deceased - who once had gallstones, and he managed to dissolve them with the help of this mantra.

Thirty-second mantra. Mantra for burns. It is read 108 times, blown onto the burn or onto a medicinal ointment, which is applied to the affected area.

Thirty-third mantra. For warts. The mantra is read, blown onto water, which is applied to the wart or blown directly onto it. It is very important to seal this area with a plaster afterwards to prevent air from entering.

Thirty-fourth mantra. Normalizes the functioning of the thyroid gland. They read it 108 times, blow on the water and drink.

Thirty-fifth mantra. Mantra for arthritis. It is read 3000 times, blown onto a large volume of water, which is then poured over it.

Thirty-sixth and thirty-seventh mantras used together to prevent pregnancy. The first is read 1000 times on the first day of menstruation and blown on water, which is drunk until the end of menstruation.

Thirty-eighth mantra. Helps stop baby crying at night. The mantra is read 108 times. You can also write it in Tibetan letters and place it near the child.

Thirty-ninth mantra. Raises sexual energy and passion. The mantra is read 100 or 1000 times, blown onto a piece of sugar, dissolved in water and drunk warm.

Forty mantra. Helps to relax with depression, nervousness and anxiety. It is read 108 times, looking into the space in front of you.

The Bat Shima mantra can be used for any problem. After you have done the practice, you can use it in any way you like: blowing on your fingers during a massage, on water for oral administration, on medicinal herbs, and even on Western medicines if you take them, and you don’t even need to remove the shell from them. This mantra is used without any visualization.

Another one mantra for a hundred diseases. It is called the mantra of five syllables.

Note: To receive the text of the mantras, you must receive a transmission from the Teacher.

ORIGIN OF MANTRA TREATMENT

Treatment with mantra cannot be called an exclusively Tibetan method; similar systems can be found in China and India. In any case, it is believed that mantra treatment itself originated on Mount Kailash. In addition, since the original religion and ancient knowledge system in Tibet is Bon, then, naturally, the use of mantra in healing is also associated with Bon knowledge, as we will see later.

How did people start using mantra in healing? According to historical legends, in ancient times, people lived in Tibet with special knowledge, from which mantra treatment originated. These people are called "Drangsons".

The Drangsons were sages who usually retreated from their families and settled alone in wild places, devoting themselves to the study and development of consciousness. In solitude they developed consciousness, intuition, and certain physical perceptions that manifest themselves only when the mind is in a state of complete relaxation and peace. As a result, they began to use mantra as a method of healing using sound.

It is obvious that a person’s external and internal environment are interdependent; a too busy external environment can negatively affect his internal environment. Conversely, a deep and calm personality has a positive impact on the external environment. Therefore, silence is the basis for spiritual practice and the development of consciousness.

People who discovered the effect of sound also discovered the effect of color and began to use sound and color in healing practice. According to Tibetan legends, in ancient times, the territory of Tibet was inhabited by beings who came from other dimensions, who passed on knowledge and methods of treatment with mantra to people. In Tibetan these creatures are called Masang and Turang. These beings who came from other dimensions were similar in appearance to humans, but possessed energy that allowed them to solve health problems by acting only on an energetic level. Therefore, it can be assumed that the secret power of mantra healing comes from the healing energy that these beings breathed into some mantras and transmitted to people.

The first mention of the practice of treatment with mantras is in the ancient medical treatise on Tibetan medicine “Bum Shi”. This text was written by Chebud Trashi, the son of Sherab Miwoche, the founder of the philosophical system of the Bon religion, which originated in Tibet long before Buddhism.

Therefore, it can be argued that mantra healing developed in two different ways: the first comes from the Bon spiritual tradition, and the second from the direct practice of healers. In ancient times, treatment with mantra | was very common and was used by almost everyone. The word “bon” itself is translated as “to recite,” in particular, to recite a mantra.

When Buddhism began to spread in Tibet in the 8th century, displacing the original Bon tradition, not everyone accepted the new tradition. A close-knit group of Bon practitioners continued to preserve and develop ancient spiritual knowledge. During the period from the 8th to the 15th centuries, many texts were translated from Sanskrit into Tibetan, not only on the teachings of Buddha Shakyamuni, but also on the Mahasiddhas, the great Indian spiritual practitioners. 103 volumes of Shakyamuni Buddha's teachings have been translated into Tibetan, and one of them discusses mantra healing. In addition, many healing mantras were spread in Tibet by the great teacher Padmasambhava, who arrived there from India in the 8th century.

From this brief historical overview, it is clear that the practice of mantra healing is based on two traditions: one is pure Bon, and the other is Buddhist. They developed in different ways, but have the same essence.

In the 12th century, the already mentioned great doctor Yutok Yonten Gonpo began to introduce new practices for Tibetan doctors. He argued that the doctor should devote much time to personal practice and spiritual search, that correct treatment should be based on two factors, so to speak, on two paths that must be followed in parallel. One path is the spiritual path that must be followed to develop the ability to use a mantra, since its effectiveness is directly related to the spiritual level of the practitioner. In other words, the higher the spiritual development of a person, the more effective the effect of the mantra. The second path is on the material level and is associated with the use of medicinal herbs, precious stones and the like. Only someone walking along these two roads at the same time can gain the ability to heal.

Some enlightened masters created many mantras and hid them in secret places, thanks to which this practice received a strong impetus for development.

From Padmasambhava and his inner circle of disciples comes the practice of hiding texts and mantras. But this tradition was also widespread in Bon, in particular, it was followed by Tranpa Namkha and his disciples. A person who discovers hidden teachings is called “terton”; the teachings hidden by a master and revealed after many years are called “terma”.

At present, in Tibet there is a danger of extinction of this extremely precious tradition of healing art. In the vast majority of schools, all Tibetan spiritual traditions, including mantra healing, are considered nothing more than superstition. It is important to understand the deep meaning of the use of mantra, and if we can grasp the hidden meaning of this tradition, we will see that it is not superstition and can breathe new life into this important spiritual tradition.

This brief overview of the history of mantra healing is intended to highlight the importance of this tradition, its value and effectiveness. One must be able to distinguish the genuine teaching from its numerous similarities, which have recently spread widely in the West and have nothing in common with Tibetan culture.

“Mantra Healing” is now a widespread concept in Western countries. The genuine method is far from therapy in the eclectic style and has nothing in common with the “New Age” style trends that are now fashionable in the West and America. This book deals with the origin and specificity of mantra healing within the framework of a real Tibetan tradition that has ancient roots. For convenience, I use the term “mantra healing” here.

TIBETAN MEDICINE AND MANTRA TREATMENT

Tibetan medicine believes that the human being consists of two basic, multi-component components: the gross physical body and its energy level.

Using mantra, sounds, shapes, colors, we must understand the energy level of the body. This understanding is very important when making a diagnosis and allows us to confidently prescribe the correct treatment

There are four main areas of treatment in Tibetan medicine.

1. Treatment with diet.

2. Treatment related to behavior and lifestyle.

3. Treatment with medications based on herbs and other sub-

4. External medical procedures.

Mantras are combined and combined with all four types of treatment. Some mantras are used before eating certain types of food, others are related to behavior, they are used while walking or sitting. If we do not use mantra, we can wear corresponding gemstones on our body. As for medicines, during preparation they are endowed with the power of a mantra. Sometimes the medicines themselves are made in the form of mantra syllables. As for the fourth direction, in the Tibetan tradition mantras are also read during procedures such as moxa, Ku-nye massage and others.

HOW DOES THE MANTRA WORK

Many explanations have been written on this topic, but the clearest and most significant was given by Mipham in the above-mentioned treatise on mantra healing. Every time the author talks about the action of a mantra, he refers to the idea of ​​​​interdependence between an individual, between phenomena and between different situations. Mantra healing can be used both for yourself and for others. What is a mantra?

Mantra is not a Tibetan word, but a Sanskrit one. In Tibetan the mantra is “ngags” (nak). This word is translated as “preserve, save” the mind and consciousness from suffering and illness. Since the mantra is the desire to heal, it leads to the end of suffering. Mantras are very different in their action, so there is not one, but many mantras.

Speaking about the functions of mantras, we can distinguish three main types. The first is associated with the meaning of “to hold”, “to retain”, however, since - in accordance with the teaching - there is nothing to retain, we can say that the mantra removes and dispels. So, the first type of mantra is related to the dispersal of suffering. That is, the mantra is used to overcome health problems and reduce suffering, both on the mental and physical levels. The second type is associated with consciousness. By using this type of mantra, one can develop powerful mental clarity. The third type of mantras is “secret mantras”. When reciting such mantras, we must do it secretly, not allowing anyone to hear our practice, otherwise we will not achieve effective results. This aspect of secrecy is especially associated with tantric type medicine. These types of mantras belong to higher teachings that involve visualization of the deity.

MANTRA AND BEHAVIOR

When using mantra treatment, you need to avoid typical behavioral mistakes in order to maximize the capabilities of the throat chakra. In order for the throat chakra to open and speech to gain power, it is very important to remove obstacles associated with speech. The gross obstacles we create with our voice are lies, hurtful words and slander, as well as empty chatter. If you talk a lot, the energy of speech is uselessly dissipated, thereby weakening the throat chakra.

It is very important to adhere to a certain diet and not eat foods such as garlic, onions, chicory, and smoked meat. In addition, you should not smoke or drink alcohol. Ideally, all these things should be excluded. But in the modern world it is not so easy to comply with everything, so it is advisable to limit the consumption of these foods and completely exclude them on the day when you are going to practice healing mantras. Before starting the practice of a healing mantra, rinse your mouth and read preparatory mantras to cleanse your speech.

The most important mantra for purifying speech consists of the Sanskrit alphabet (alphabet mantra).

This mantra cleanses the throat chakra and must be recited seven to twenty-one times before starting the treatment. I would recommend reading it every morning before starting meditation. It is believed that this mantra not only purifies speech, but also eliminates the consequences associated with eating certain types of food. The only time it doesn't work is if you eat an animal's tongue. The famous teacher Padampa Sangye in one of his texts confirms that this mantra can purify the effects of eating any food, except the tongue of animals, and advises against eating it.

When the petals of the throat chakra open, then corresponding abilities appear, and the words spoken by a person with an open throat chakra acquire the power of a mantra. The one who has actually opened the throat chakra no longer feels the desire to utter unnecessary words, he will not talk for the sake of chatting.

When practicing the mantra, you must always ensure that your back is straight - in an upright position. The practice is done while sitting facing east. Once the practice has begun, the mantra cannot be interrupted. If you still have to interrupt because you made a mistake, hiccupped or sneezed, you need to return to the head of the mala and start counting the mantras again.

Another important warning: while practicing mantras, you should not release gases from the intestines. When the gas escapes, the power of the mantra is lost. It has to do with the energies in the body. There are different types of body energy, but in this case we are talking about two: upper body energy and lower body energy. The energy of the lower body goes down and out. When reciting a mantra or other similar practice, the balance of all energies is important, but when air is lost from the lower part of the body, the downward energy that also comes out is disrupted, and, as a result, the energy in the upper part of the body is also upset.

The place for practicing the mantra should be calm, without animals, dogs, cats, or other sources of noise and interference.

Mantras can be read in three different ways: at the body level, at the speech level and at the mind level. The latter consists of focusing on a mantra and sometimes visualization. Reading at the speech level is speaking out loud. Reading at the body level involves using a mala. It is very important that the practitioner understands how important the origin of the mantra is. When I talk about the origin of a mantra, I mean that the power of a mantra is related to the power of transmission emanating from the source. This power originates from such a source as the Medicine Buddha, who entrusted this power to a line of teachers, and thanks to them, through many centuries, it has reached us. Therefore, the mala itself represents the power of transmitting the mantra, originating from the source of such power as the Medicine Buddha.

TRANSMISSION OF MANTRAS

Transmitting a mantra requires that the recipient listen carefully to its sound. When you listen to the sound of a transmitted mantra, the listening itself and the resonance of the sound within you constitute the first part of the transmission.

Medicine Buddha Mantra:

This is a very important mantra. It is believed that there are eight medical Buddhas, but this mantra is the main one. This mantra can be translated as: “Oh, king of natural medicine, please transfer to me all the powers related to natural medicine.” In a word, each of the three syllables individually, as well as all three together, have a special meaning. The general meaning of the mantra is that it expresses the desire to heal from all suffering caused by illnesses and problems.

The first three mantras are associated with three deities, and the remaining mantras are for different types of problems.

The first mantra of the father of Tibetan medicine, Yutokpa.

The second mantra is the mantra of Vajrasattva, the Buddha of purification, in Tibetan he is called Dorje Sempa. I received the transmission of this mantra from my teacher with the same name, so I do not call it Vajrasattva, but Dorje Sempa, but with you I will call it Vajasattva.

The third mantra is the mantra of the five dakinis.

Starting from the 10th century AD, some great teachers such as Padmasambhava, Tsongkhapa, the Fifth Dalai Lama, Sakyapa and others created new mantras. These mantras almost always include the three syllables OM A HUNG. They begin with OM A, which may be followed by other words, but they always end with the syllable HUNG. Therefore, the real meaning of the mantra lies in these three syllables.

All doctors in Tibet recite the mantra of the father of Tibetan medicine. It is believed to have power and can give the physician an understanding of natural medicine and further develop his complete knowledge regarding the treatment of diseases. Many doctors have had visions of the Medicine Buddha, who told them to recite the mantra of the father of Tibetan medicine because it has greater power to directly cure diseases than the mantra of the Medicine Buddha himself. In all the visions, advice was given to use this mantra against infections and contagious diseases. To use the mantra of the father of Tibetan medicine for medicinal purposes, you first need to do a personal retreat. It must last at least one week. This means that for a week you do four practice sessions every day during which you read the mantra: an hour and a half early in the morning, then an hour and a half after breakfast, then in the afternoon and evening. During the retreat, you should not eat smoked meat, onions, garlic, or drink alcohol. During the entire time you need to be quiet and not speak unless necessary.

To use this mantra as protection against diseases, say, for yourself, it is enough to read one round of mala daily (108 times). I myself did a personal retreat on this practice and discovered its power firsthand: at the end of the second day of practice, I felt inner and outer silence. On the third day I no longer felt the need to eat. On the fourth day, I no longer wanted to sleep, but I did not feel tired and even made a request that I could sleep after the end of the retreat! My mind was very clear and I did not notice my breathing; it seemed to have stopped. I had a pure experience of the unity of internal and external, without any separation, as if everything was one whole... These experiences were very positive, because I did not want to eat or sleep, I did not feel tired and most importantly: I felt my unity from the whole universe. The mantra was born in the head, in the voice, in the body and sounded outside. After the retreat ended, I was able to fall asleep and slept for many hours.

Usually mantras are read every day for about half an hour. During my retreat, it seemed to me that the time of reading the mantra was stretching out: I read the mantra for two and a half hours, but I was sure that only half an hour had passed! When a state of inner silence is achieved, then the feeling spontaneously arises that there is no longer any need to control or mark the passage of time. So I realized that to understand a mantra, intellectual knowledge alone is not enough, although it is always useful, but you definitely need to practice a lot to actually understand how it works.

When we speak, we do not pay attention to breathing, it happens unnoticed and naturally. We do exactly the same thing when reading a mantra.

First mantra:

This mantra comes from the famous doctor of the 12th century, whose name is Yutok Yonten Gonpo. He claimed that it would be useful and effective in treating diseases unknown in his time, but which would appear centuries later. Tibetan doctors use this mantra in the practice of guru yoga.

Second mantra of Vajrasattva. There are two versions of this mantra - one of them is long with a hundred syllables, the second is shorter, but they have the same function - cleansing. The mantra contains different words: according to Indian tradition, it sounds like:….

But we must use the Tibetan version of pronunciation, because the mantra must be transmitted in the form in which it was received, and I received it in the Tibetan version and this is how I transmit it to you, and you must use it.

This mantra is especially useful in treating animals such as cats and dogs. You recite the mantra near them so that they can hear the sound of the mantra. Through the sound of this mantra, animals can be helped to endure suffering. This Vajrasattva mantra can also be recited by people who are in a coma or near death.

Third Mantra: This is the mantra of the five dakinis, each syllable representing a different family of dakinis. This is a very important mantra for healing. There is one Tibetan medical treatise that is based almost exclusively on this mantra. The mantra represents feminine energy, so when recited you receive the power and potential of feminine energy. Signs of success in this practice may appear in dreams in which you wash your face, see bright flowers or young girls.

These mantras come from enlightened beings. To prepare for the practice of healing, one must recite one of these mantras at least one hundred thousand times. This is done not only in order to learn how to pronounce the mantra, but, above all, in order to acquire the appropriate abilities.

As your main daily practice, you need to choose one of these four mantras: either the Medicine Buddha mantra, or the Father of Tibetan Medicine, or Dorje Sempa, or the Five Dakinis, and it should be recited one round of the mala at any time of the day. It is better for men to choose the mantra of the five dakinis to acquire its strength and effect. Women can choose one of the other mantras.

When treating with a mantra intended for a specific disease, you must first recite the preliminary mantra you have chosen. You read it one round, and then you can immediately move on to the mantra intended for this treatment. If the number of repetitions is not specified, the mantra should be read 108 times.

If you are reading a healing mantra in the presence of a patient, then pronounce the healing mantra out loud, and read the preparatory mantra associated with your personal practice mentally. But in cases where the patient does not believe in treatment with a mantra, it is better to read both mantras mentally. In case of special need, the healing mantra can be transferred to the patient. But even if the patient who heard the mantra will use it himself in the future, then it’s okay.

As for the visualizations accompanying the recitation of mantras, they are usually used only in the Medicine Buddha mantra and in the other three mantras mentioned above. In other cases, which will be discussed later, no special visualizations are required.

Fourth mantra. It is used to treat many diseases, both physical and mental. It is pronounced 108 times.

Fifth mantra. It is used for all disorders of r'Lung, or wind. As already mentioned, r’Lung is one of the three vital principles in Tibetan medicine; the concept can be translated as “wind or air energy.” If it is disturbed, mental problems may arise: restlessness, nervousness, anxiety, insomnia, diffuse pain. This mantra is read 108 times, and then you can blow on the oil that is used for massage.

Sixth mantra. Used for problems with bile. Bile is the metabolic heat of our body. Therefore, the mantra is used in cases associated with various types of inflammation, digestive disorders,

diseases of the liver and gall bladder and all other disorders associated with body heat. This mantra is recited 61 times. Then they blow on a piece of paper and fan the patient’s body with it. This mantra works through the movement of air. Instead of a sheet of paper, you can use a peacock feather to even greater effect.

Seventh mantra. Used for problems with mucus. Mucus is associated with earth and water, so its disorders are associated with heaviness in the limbs and joints, with arthrosis, diseases of the urinary and digestive systems of the body. Most often, this mantra is used to treat the entire lymphatic system, that is, for all problems of water and earth. It has been read 108 times. Before this, water is boiled, and after it has cooled a little, one circle of the mantra is read, then they blow on the water and give it to the patient to drink. If you prepare water with mantras for other people, then the boiled water is poured into a bottle, the mantra is read, blown into the bottle and given to the patient. In Tibet, such water is called “mantra water”. Quite often, near teachers’ homes, you can see a whole battery of bottles of drinking water, which people bring in the hope that the teacher will fill them with the energy of the mantra. Some great healers only need to recite the mantra of the Medicine Buddha or the father of Tibetan medicine and blow on the diseased part of the body for the patient to recover immediately. Naturally, here the power of the mantra itself works together with the great abilities of these yogis.

Eighth mantra. It helps with digestive problems and against food poisoning. It is read 7 times and then blown on the food that is about to be eaten.

Ninth mantra. Helps with neuralgic disorders such as sciatica, but not with mental disorders. The mantra is read 108 times, blown onto a piece of butter and applied to the location of the pain (sesame oil can be used).

Tenth mantra. Makes childbirth easier. It has been read 108 times. Then they blow on a cube of oil and divide it into three parts: one part is placed on the crown of the woman in labor on the chakra in the area of ​​the fontanel, the other on the lower region of the spine, more precisely on the lumbar region, and the third part of the oil is allowed to be swallowed by the woman in labor, but so that it does not touch her teeth.

If you have doubts about the effectiveness of mantra treatment, then mantras will not work. You need to cultivate deep faith in the power and effectiveness of this method of treatment. It is very important to understand that if a person turns to a healer who heals with mantras and believes in his abilities, then he already creates the basis for self-healing by the mere fact of turning to such a healer.

The Teacher who gave me the transmission of treatment through mantras had a brother who was a great master of this method. At one time he was not a good practitioner, but gradually his faith allowed him to become a very powerful healer. One day, my teacher's brother helped a woman in labor using a ritual with this mantra. Imagine the amazement of the relatives when they discovered on the top of the newborn’s head the same piece of butter that the master had placed on the head of the woman in labor. And every time this teacher helped during childbirth, a piece of butter was found on the top of the baby’s head, which he placed on the mother’s head when performing the ritual. As you can see, the possibilities of the mantra are unlimited!

Eleventh mantra. Used for bone fractures. It must be read a thousand times, and then blow air saturated with the power of the mantra onto the fracture area. This is a very important mantra, and one who has received its power can break a stone and then join two pieces of the broken stone by reciting the mantra and blowing on the stone. In the history of Tibetan medicine, there were many doctors who used this mantra and successfully treated broken bones.

Twelfth mantra. Mantra for insomnia. You need to visualize a shining black dot between your eyebrows and read this mantra very slowly until you fall asleep. The mantra associated with visualization becomes very effective and I myself have experienced its beneficial effects.

Thirteenth mantra. Used for bleeding and blood loss. If you use the mantra for yourself, then you need to read it seven times, then blow on your thumb and apply it to the wound so as to close it. This method can also be used to treat other people. In addition, it is a very useful method for helping with gynecological disorders, such as prolonged menstruation. In this case, the woman should read the mantra, blow on a full glass of water and drink it. The original text says that this mantra should not be recited many times because it may thicken the blood.

Fourteenth mantra. It stops diarrhea. If you use a mantra for yourself, you read it a thousand times. For others, after reading the mantra a thousand times, you need to blow on a glass of water and give it to the patient to drink.

Fifteenth mantra. It helps with stomach pain. If you use it for yourself, you read it 108 times. If you want to help someone else, then read it 108 times, blow into a glass of water and give it to the patient to drink. There is another way: “blow” the mantra into your palm and place it on the patient’s stomach.

Sixteenth mantra. This mantra is used in hot and high temperatures. You need to read it 108 times, blow into a glass of cold water and drink. In addition to this mantra, you can simply pronounce the sound HA as you exhale and imagine that steam is coming from your mouth.

Seventeenth mantra. This is a mantra for treating the lungs or when there is excess heat in the lungs. If you use it for yourself, then reading it 108 times is enough. If you are helping others, then after reciting the mantra 108 times, blow on your palms and place one on the chest and the other on the back of the patient. Then place your palms on the sides of the body on the right and left at the same level - so that a cross is formed.

Eighteenth mantra. It is used for heart and lung diseases, as well as for symptoms of gastritis, increased stomach acidity or heartburn. This mantra is not recited, but written on a piece of paper or a piece of wood, which is applied to the chest or stomach area. The leaf is placed on the body with the side on which the mantra is written.

Nineteenth mantra. Flu mantra. After you have read it many times, you need to blow into your nose as follows: cup your palms, bring it to your

mouth and exhale slowly so that the air, pushing off your folded palms, returns to your nose. If one mala is not enough, then the mantra is repeated until it works.

The twentieth mantra. Mantra for inflammation. The mantra must be read 108 times and blown on the inflamed area.

Twenty-first mantra. Used for brain problems. It is read 300 times. If you use the mantra for yourself, then that is enough. If to help others, then after 300 repetitions, blow on your palms and place them on the patient’s head so that they form two lines of energy perpendicularly intersecting in the center.

Twenty-second mantra. Mantra for headaches. It is read in one circle.

Twenty-third mantra. Helps with eye diseases. The mantra must be read 108 times, blow on the water and rinse the eyes with this water. There is another way - to blow on bread soaked in water and apply it to your eyes.

Twenty-fourth mantra. Used for deafness and other hearing problems. If you use a mantra for yourself, read it 108 times, blow on your palms and apply them to your ears. If you want to help someone else, blow on your hands, place one palm on the patient's ear, and imagine black smoke coming out of the other ear. Then repeat with the other ear. This method can be used on yourself.

Twenty-fifth mantra. Mantra for toothache. It is repeated 108 times, then blown onto a pinch of salt and applied to the aching tooth. They say that salt generally helps with toothache. But this is not true, salt alone cannot stop toothache. I once experimented with salt on one of my friends who had toothache: I advised him to apply a little salt. He did this for several days, but the pain did not go away. Then I applied the mantra along with salt, and after the first application the pain completely stopped.

Twenty-sixth mantra. Mantra for high blood pressure and hypertension. It is used in a special way. To do this, you need an iron stick or a piece of iron, half of which is heated red-hot on a fire. Then they read the mantra, take the bar by the cold end and blow on the hot end, after which they immerse the iron in a vessel with water. The patient covers his head with a towel and inhales the steam that is released when the hot iron is immersed in water.

This mantra is classified as special. For example, if you “blow” it onto hot metal and, after appropriate recitations, apply it to your tongue, there will be no burn. Therefore, this method has the literal name “licking, or touching, hot metal.” There are yogis who can manipulate this mantra in this way. Some people think that licking hot metal is some kind of magic, but in fact the method depends only on the recitation of the mantra. I know a Chinese monk who uses this method. Personally, I believe in the effectiveness of this mantra. However, if you are not sure that you have fully developed your abilities, it is better not to burn your tongue.

Twenty-seventh mantra. Helps against heart disorders as such, as well as those associated with depression and nervous disorders.

Twenty-eighth mantra. Helps with kidney dysfunction. The mantra is read 108 times and blown onto two round river pebbles, which then need to be quickly heated and warm applied to the area of ​​both kidneys. These stones should be slightly larger than the kidneys themselves, but smaller stones can be used as long as they together cover the entire area of ​​the kidneys.

Twenty-ninth mantra. Used for diseases of the small intestine. The mantra is read 1000 times, blown into a glass of water and given to drink.

Thirtieth mantra. It relaxes, relieves constipation and helps with difficulty urinating. It is read using water that is moistened on the top of the head or the area of ​​the left kidney.

(For constipation, you can apply it to the head clockwise, for difficulty urinating, counterclockwise).

Thirty-first mantra. The mantra for kidney stones is very strong and effective, thanks to it many patients managed to avoid surgical operations. The mantra is read many times, then they blow on the water and give it to drink. If the kidney stones were small and not very hard, then with frequent urination they will quickly come out. Larger, harder stones turn into sand, which is then passed out in urine. I knew a very old doctor - now deceased - who once had gallstones, and he managed to dissolve them with the help of this mantra.

Thirty-second mantra. Mantra for burns. It is read 108 times, blown onto the burn or onto a medicinal ointment, which is applied to the affected area.

Thirty-third mantra. For warts. The mantra is read, blown onto water, which is applied to the wart or blown directly onto it. It is very important to seal this area with a plaster afterwards to prevent air from entering.

Thirty-fourth mantra. Normalizes the functioning of the thyroid gland. They read it 108 times, blow on the water and drink.

Thirty-fifth mantra. Mantra for arthritis. It is read 3000 times, blown onto a large volume of water, which is then poured over it.

The thirty-sixth and thirty-seventh mantras are used together to prevent pregnancy. The first is read 1000 times on the first day of menstruation and blown on water, which is drunk until the end of menstruation.

The second mantra is used only on the day when menstruation has ended, read 1000 times, blow on water and drink in the morning.

Thirty-eighth mantra. Helps stop baby crying at night. The mantra is read 108 times. You can also write it in Tibetan letters and place it near the child.

Thirty-ninth mantra. Raises sexual energy and passion. The mantra is read 100 or 1000 times, blown onto a piece of sugar, dissolved in water and drunk warm.

Forty mantra. Helps to relax with depression, nervousness and anxiety. It is read 108 times, looking into the space in front of you.

There are mantras that help with various diseases. The given mantra is defined as a mantra for one hundred diseases. The Tibetans call it BAT SHIMA, which translates as “the mantra of the four BETs.”

This mantra must be recited 6,000 or 10,000 times in one night. The practice begins at sunset and ends at sunrise. It needs to be done in one night, in one place, and not interrupted for any reason, otherwise everything will have to start all over again. After one night of this practice, the mantra can be used for any disease. The best time to practice is on the nights of lunar eclipses.

When I did this practice myself, I had a very powerful experience. I felt the power of the mantra with my whole body: first my lips lost sensitivity, then it seemed to me that I had no lips at all, then my head disappeared, and so on. The experience was quite powerful, and I think that if you also do this practice, you will get a similar experience and understand the power of the mantra.

The Bat Shima mantra can be used for any problem. After you have done the practice, you can use it in any way you like: blow on your fingers during a massage, on water for oral administration, on medicinal herbs, and even on Western medicines, if you take them, and from them

You don't even need to remove the casing. This mantra is used without any visualization.

Another mantra for a hundred diseases. It is called the mantra of five syllables.

First you need to read it 50,000 times without interruption. Then, when the mantra needs to be used, it is recited 1000 times. If it doesn’t work, you need to read it 10,000 more times and then, as they say in the books, it will definitely work. The mantra is very effective for external irritations, rheumatic pain, sciatica, radiculitis, skin diseases, joint diseases, boils, wounds, sore throat, acute pain in the abdominal cavity and so on.

In various Tibetan texts that talk about mantra healing, about a thousand different mantras are mentioned. Regarding the use of mantras, one must remember that if one teaches a mantra to another person, then the moment he pronounces it, the other person receives its transmission and from that moment can recite it. If you want to use all the mantras and become a healer, then you need to fully develop your abilities. In the case of special mantras, if the healer recites one of them to cure a patient, and the latter then recites it several times, he will definitely receive some benefit.

Note: To receive the text of the mantras, you must receive a transmission from the Teacher.

In mantra treatment, visualizations acquire special significance because at this time the mind is involved in work at the level of subtle energies. They operate especially at the level of wind (r'Lung), which in turn controls the movement of other types of energy. Visualization includes the use of colorful rays and shapes. It is widely used in many practices of Tibetan Buddhism at the phase of the generation of the deity in order to, through the use of multi-colored rays, recognize the pure part of the mind and elements and at the same time transform everything impure that interferes with their manifestation. Through the transformation of an impure vision into a pure one, as well as through the process of purification, we can achieve greater results in healing.

Usually, with chronic diseases, first of all, an imbalance of subtle energies occurs. Therefore, by working with visualization, you can restore the balance of upset energies or, even better, prevent this imbalance from occurring. In addition, visualization strengthens the mind, which in turn is of fundamental importance in healing practice and in disease prevention. Developing mental strength brings balance to the physical body. Through concentration, visualization can help both ourselves and others. For example, someone is suffering from stomach pain. Then you can imagine a hole in the stomach from which spoiled blood flows and is absorbed into the ground. Anyone who has developed the ability to visualize subtle energies and work with them is able to engage in healing and restore the balance of energies.

Visualizations are different - and so are the methods. For example, with eye diseases, you can imagine four small holes in each eye, from which dark blood flows or black smoke comes out, which is absorbed into the ground. A Chinese woman I know, who used to always wear very strong glasses, used this method for a whole year and improved her vision so much that she now does not need any glasses. The results that can be achieved through practice naturally depend on our body and the intention and persistence with which we dedicate ourselves to the practice. If you have a strong will and aspiration, these methods will surely bear fruit.

In the practice of mantra healing, there are many mantras that are used without visualization. However, it is better to first rely on visualization, which helps you focus on the practice at hand. In Tibetan Buddhism, it is believed that if, in achieving any goal, one combines substances (herbs, minerals and others), mantras and meditation or visualization, one acquires such power, which in Tibetan is called “beyond all explanations.”

PROTECTIVE AND HEALING SYMBOLS

In texts on treatment with mantras there are special symbols, which themselves are methods of treating special disorders. For example, if a graphic image of some mantras is applied directly to a diseased area of ​​the body, this can help with some diseases of the sciatic nerve. A symbol with the outline of a swastika, on which some syllables are written, is applied to the jaw for toothache. The image is always superimposed on the body with the side with the pattern.

Various images of fish on which mantras are written are used to protect against female diseases, especially those affecting the lower body and reproductive organs. If a woman is pregnant, protection also extends to the fetus. Protective fish also promote fertilization when a woman has difficulty with this, and then help her bear a child and protect her from miscarriage. This symbol can be kept in bed or worn on the body. If fish are worn on the body, it is better to store them in the lower abdomen and ensure that the symbol is positioned with the pattern towards the body.

The symbol depicting a vessel on which syllables are written is used to protect against a variety of diseases. This protective image can be hung in any part of the house as a picture, but it is better to wear it on yourself in contact with the body with the image facing you.

The very fact of viewing such a design constitutes a transfer or permission to use it as a protective tool.

FINAL WORD

Mantras for treatment are read in a quiet voice. If the teacher reads the mantra, its transmission occurs. Reading mantras from a book or text cannot replace their transmission, which occurs when listening to their sound. The moment you hear the mantra, its transmission occurs. For the first ten mantras from the list given in this book, you need to receive a direct transmission from the teacher, the rest can be used after listening to their sound in an audio recording.

Reciting these mantras has a deeper meaning because it helps open the throat chakra. While practicing a mantra, you need to feel its power, then it begins to accumulate.

Your ability to heal illness should be dedicated to all those who are sick, suffering and have health problems. This way your ability, the power of the mantra and rosary will be maintained and even strengthened. You should not talk about the practice left and right and discuss it with those who do not belong to the same lineage as you, because then the power of the mantra will dissipate.

This book gives a brief introduction to mantra healing and examines the origins of this method. You got acquainted with the action of a mantra, ritual objects, precious stones and crystals, learned about how mantras work through sound, and how visualizations are used. This is the necessary basis for applying mantra healing methods based on these techniques.

Words that give healing are called health mantras. When pronouncing mantras, it is useful to imagine the disease leaving your body, and the body being filled with healing energy. Mantras have a good effect when taking medications; the sounds of the mantra enhance their effect, as if reviving them.

The power of words and sounds is truly great. Mantra energy, concentrated in sound vibration, is a carrier of special spiritual power and a code in which the highest knowledge is encrypted. All sounds of the mantra have enormous potency and power. By reading or chanting mantras, a person gains inner peace, harmony, fearlessness, contentment and health. To change the state of health, you must change the processes in thoughts, and this will bring purification of consciousness and a change in the chain of cause and effect for healing. And this will allow you to keep your body and mind healthy. Chanting these mantras will help you overcome depression and reconfigure your life. This practice is timeless and cannot become obsolete. It worked before, it still works, and it will work in the future. Neither place, nor conditions, nor time can influence their action. The mantra will burn away all the seeds of disease. Practice them for yourself and your family and friends. Even in ancient times, people noticed that words work better than any medicine. Today, when medicine is in full bloom, doctors do not use innovative drugs, but healing sounds of nature, colors, relaxing music, seeing their beneficial effect on the spiritual and physical state of the patient. But healing mantras, which each person can read or listen to on their own, have a more effective result. How do health words work? meditation Healing words are effective not on a specific organ, but on the entire body as a whole, influencing the subconscious and releasing powerful flows of energy. Therefore, they are able to heal diseases, even the most serious ones. Mantras for health are based on energetic and sound vibration, causing strong vibrations throughout the body. The mantra that heals all diseases is an incoherent set of words. There is no need to try to understand their meaning; it is enough to pronounce them correctly and feel their euphony.

Tibetan mantra for health

CHUNG-DO-AMA, RUNG-NING

One should fast for a day and meditate on health. The next morning, before sunrise, you should slowly recite the mantra. Repeat this in the morning for 10 days. Your health will improve day by day.

Mantra to strengthen the heart

GATE GATE PORO GATE PORO SOM GATE BODHI SVAHA

Give me happiness Maheshwara

Mantra for healing (mantra for the heart chakra)

Begin by opening your hands to allow energy to flow freely between your heart chakra and your palms. As you repeat the mantra, imagine the energy filling the heart chakra area. As you say the words, try to visualize the chakra as a greenish sphere the size of a tennis ball, glowing in the heart as the mantra vibrates.

Mantra for toothache relief

AUM SRI MAHAZURDIVIYA NAMAH

Mantra filling with joy

OM TRIYAMBAKAM YAJAMAHE SUGANDHIM PUSTI VARDHANAM URVARUKAMIVA BANDHANAN MRITIYOR MUKSHYYA MAMRITHAT

It is best to read this mantra when you get yourself in order before leaving the house. This will tune your heart to harmony, and fill your soul with joy and confidence. One of the main mantras of Supreme Happiness. Gives health, protects against diseases and accidents. Brings a joyful mood, happiness, love, improves relationships. Helps you find a life partner. It is also useful to repeat it for healing on your birthday.

Mantra for the lungs

This sound turns out to vibrate at the frequency of the lungs. Therefore, if you wait for a long time: oooh, their ventilation occurs and Cosmic energy penetrates them.

Mantra for normalizing the menstrual cycle

Mantra for treating stuttering

There is a very powerful mantra for improving health

OM TRYAMBAKAM YAJAMAHE SUGANDHIM PUSTI VARDHANAM URVARUKAMIVA BANDHANAN MRITHIYOR MUKSHYA MAMRITHAT

One of the main mantras of Supreme Happiness. Gives health, protects against diseases and accidents. Brings a joyful mood, happiness, love, improves relationships. Helps you find a life partner. It is also useful to repeat it for healing on your birthday. If you need to get rid of an illness, then it is better to start the mantra on the waning moon. And if you simply improve your health, then it will increase.

OM BHAIKANADZE BHAIKANADZE MAHA BHAIKANADZE RATNA SAMU GATE SVAHA.

When you take medicine, it helps revive the medicine, enhances the effect of the medicine. Mantra of health, it is very useful to imagine how the disease resolves when you chant this mantra.

Mantra for driving away diseases

AUM JAYA JAYA SRI SHIVAYA SVAHA

Mantra for healing even terrible diseases

TSANLEG RINCHEN SERSAN NYA AN MED
CHOYDAG ONCHEN MONLA SHAGZHA TOV
ZHACHEN MONGAM YONSU ZOGBA HER
DEVAR SHESHBA JADLA CHAHTZAL LO

DADYATA MIND IN EKHANZE IN EHANZE
MAHA IN EHANZE IN EHANZE
RAZA SAMUD GAD E SUHA
ZHEGDEN DANBY NAME TSEVEGMED

DUY MIN CHIVA MALUY ZOM ZOD ZHIN
GON MED DUNAL ZHURVA NAMZHI JAV
SANJAA TSEVEGMED LA CHAGTSAL LOO
UM AMA RANI ZEVAN DIE SUHA

The mantra is read 37 times. If you are recovering from an illness, then we read on the waning moon, if we are improving health, then on the waxing one.

Cleansing Mantra

OM AH HUM SO HA

This is a powerful mantra that cleanses instantly and you can visualize all the objects in your room being cleansed when you fumigate them with the incense. Simply repeat the mantra 108 times in rhythm with your breath. This mantra is chanted by all Buddhists when making offerings to Buddha at a home altar or shrine, and before meals.

Medicine Buddha Mantra

om bhaikandze, bhaikandze maha bhaikandze ratna samu gate matchmaker

Mentally imagine the Medicine Buddha above your head. This Buddha has a dark blue body and He is beautiful. Chant the mantra seven times every morning and seven times every evening. Chant with visualization. You will definitely feel an improvement in your health. This mantra can also be chanted for another person when he or she is unwell.

Healing mantras are a special set of spells. Healing mantras are created on the basis of sound vibrations, which are designed to induce mental peace in a person. Through healing prayers a person can feel unity with the cosmos. In the article we will talk about what treatment with mantras helps with.

How to cure various diseases with mantra

Healing mantras are vibrations of sound designed to cure a specific ailment. A person is required to reproduce some vowels. Thus, with healing mantras, the tonsils can be made to vibrate, which encourages the body to release waste.

Treatment with mantras is beneficial not only for the nasopharynx, but also for other organs. Singing healing mantras is beneficial for the nervous system, brain, and endocrine glands, since treatment by chanting mantras causes oscillatory processes throughout the body.

Healing mantras from consonants and vowels:

• E-I-I - can cause vibrations in the head;
• O-O-O - in the middle of the chest;
• 3-3-3 - in the glands, brain;
• Su-Su - Su - treats the lower part of the lungs;
• O-O-O - improves the condition of the diaphragm;
• A-A-A - in the head;
• U-U-U - improves the condition of the larynx;
• M-M-M - lungs.

What prayer helps overcome illness?

Bharat Yoga Healing uses the powers of Buddhist prayer and healing chants to focus energy fields. Sacred texts, powerful in themselves, are used to raise energy levels and vibration.

Some healing prayers are so powerful that they can be compared to fire and should be used with caution. Systematic treatment with mantras may not always lead to a positive result. Fire can be friend or foe, depending on what you do with it. You can cook with it or set your house on fire.

Healing prayers will help your whole family

This same fire power used in Bharat can speed up healing or work negatively and lead to energy depletion. These healing mantras, which have both positive and negative effects, can only be transmitted by a qualified teacher to a student who wants to be healed.

These well known and effective mantra treatments have been chosen for their beneficial effects. Healing Buddhist prayers can be heard absolutely safely.

They are so precise and so effective that they excite the pranas, which in Sanskrit means nourishment for life energy in the narrow sense, and in the broadest sense, it is the life force of the universe. Prana energy can produce an instantaneous, dramatic effect on a Buddhist practitioner.

The results were felt after a period when a person began to listen to healing spells:

“OM Apadamapa Hataram Dataram Sarva Sampadam Loka Bhi Ramam sri Ramam Bhuyo Bhuyo Namamyaham.”

This is the longest prayer for those who are just getting used to listening to them, but we brought it to our readers because it is a powerful healing healing prayer that we have ever encountered.

Very rough translation:

"Om, O most compassionate Rama, send healing energy right here on earth."

Practitioner results

Many have seen this spell completely cure one person diagnosed with mental illness.

The psychiatrist said that he would never live the same life as before. In the middle of the 60-day period of sadhana or spiritual discipline, he was discharged from the ward and began to live partly at home, a similar treatment with mantras is prescribed for those who are on the road to recovery.

Listen to healing Buddhist prayers

After 60 days he began to live independently. Since then, he graduated from a technical school and works as a computer repairman. A woman experienced constant pain for four years. She did this discipline and after a few weeks began to feel less pain than at any time she could remember in years.

She still listens to healing prayers in order to live painlessly relatively quickly. To call a mantra long is simply to evaluate it phonetically. You can say that treatment with prayers is the need to repeat the same thing 108 times. If you're just starting to listen, this can take up to one hour. After you learn to listen to prayer, it will take you 30 minutes.

You need to be able to use healing prayers. It is best to pronounce them not as a song, but as a cry from afar.

Buddhist healing prayers may well complement more traditional healing methods.

Treatment with mantras can also be carried out in combination with Ayurvedic massage sessions. They relax the body well and make it feel light.

You can try treatment with mantras without even leaving your home. For this you only need a tape recorder and complete calm.

It is not for nothing that these eastern methods of treatment have earned such enormous popularity and respect, but all because their effectiveness has been tested in practice. Treatment with mantras will not cause harm to health, unlike the use of medications.

Why do mantras have such great potential? Because the word heals. Correctly chosen words and their sounds can bring a healing effect. Although the majority of readers are Christians, there is no need to throw away the wisdom that has been accumulated over thousands of years. After all, yoga contains the wisdom of generations and has been successfully used since the dawn of humanity. Millions of times of use have proven that healing mantras help get rid of many diseases.

Mantras have different functions and are conventionally divided:

Tibetan techniques

Lama Yonten Gialtso was born in 1966
year in the village of Ngawa (Tibetan
Amdo province).
At the age of 7 he was sent to a Buddhist school
monastery of the Jonang - Ser line
Gompa, where he studied various
areas of knowledge and performed practices in
Kalachakra traditions.
Lama Yonten passed the exams in
teachings of Kalachakra Tantra and
for three years he was in reclusion, practicing
Kalachakra tantra, after which he received great praise from
by his teacher Lama Kung Thukje Pal. Within one
Lama Yonten was a teacher of philosophy for four years and was
teacher at the Kalachakra department.
Lama Yonten then went on long retreats in which
I practiced meditation a lot. Retreats took place in various locations
hermitages, such as the caves of the omniscient Dolpopa (in
Central Tibet), as well as in the caves of Milarepa, Jetsun Kung
Jerking and other places.
Arriving in India in 1997, Lama entered Jonang Monastery
Takten Phuntsok Choeling in Shimla (India). Lama Yonten Gialtso was
Deputy Abbot of Jonang Takten Phuntsok Choyeling Monastery
within 5 years. Khalkha Jetsun Damba Bogdo-gegen Rinpoche
authorized Lama Yonten Gialtso to transmit extensive teachings
Dharma of the Jonang tradition in Russia and other countries.
Since 2003, Lama Yonten Gialtso has been in
Russia, where he transfers his knowledge and experience to Russian students, as well as
gives teachings and practices in Ukraine and Moldova.
Under the leadership of Lama, a dharma center opened in Moscow in 2009
Jonangpa, where students learn preliminary practices
(nendro) Kalachakra traditions, Phowa practice (transfer of consciousness to
pure land), practices of Shamatha and Vipashyana, receive oral
instructions from the Teacher, transmission of mantras and comments on
performing practices.

MANTRAS FOR TREATING THE FIVE DENSE ORGANS

Mantra for healing the heart
A A TSYTA SYKYA SAN SAN
This mantra gives us happiness, pacifies our emotions, relieves
from feelings of deep sadness and depression. We recite the mantra 108 times, after
then blow on the nutmeg 3 times. Then add pieces of this nut to
water or food.

Mantra for healing the lungs
OM A HUN A HARA HARA NIN SARA SARA NIN BARA
BARA SHCHIE NIN
Read 108 times. Helps against all lung diseases, bronchitis, cough,
lung cancer, while recovering from the effects of smoking.

Mantra for healing the spleen
SHIG SHIG LAM LAM SOKHA
To balance the energy of the spleen, recite 108 times, then blow on
black cardamom or cinnamon and add a little to tea or food.

Mantra for healing kidneys
OM TSA TANG TANG CHYUNG SHYUNG SHA LA SHYUNG
The mantra helps with the presence of stones and sand in the kidneys, genitourinary
diseases, helps with fears. You need to take two river flat stones,
heat in hot water, then recite the mantra 108 times, blow on
heated stones 3 times and then place the stones on the kidneys.

Mantra for healing the liver
OM CHIN NED NAGPO SOD SOHA
Read 108 times and blow on the saffron. Then a pinch of this saffron
add to water and drink.

MANTRAS FOR TREATING THE FIVE HOLLOW ORGANS

Mantra for healing the stomach
OM HANDE HANDE NEYE SOHA
Read 108 times, blow into your hands and then massage your stomach.

Mantra for healing the gallbladder
OM CHI NED YAGCHA NAGPO SOD SOHA
Recite the mantra 60 times, blow on the gentian root, then add to the water.
and have a drink.

Mantra for healing the small intestine
SARAH SARAH MOM KURU LOYA PATA SOHA
Read 1000 times, blow on the water and then drink.

Colon Healing Mantra
OM ZAB NYIL ZUR NI SOHA
Read 108 times, blow on the water and then drink.

Mantra for healing eyes

OM PEME PEME TRIGPYKH SOHA
Read 108 times. Moisten the tips of both ring fingers with saliva.
hands, then blow once on your fingers and wipe your eyes with them. Can
use small, smooth and very clean stones that are soft when
touch and run them over the eyes.

Mantra for healing ears

Mantra for healing the nose

OM DYG DYG TsAL TsAL KI KI CHU MALA DULA CHU
MALA TANG TANG SOHA
Read 108 times, pushing your lower lip up and directing the flow
exhale air into the nostrils.

Mantra for tongue healing

AAA (long "A...")
Read 21 times. Then blow on the black pepper, grind it and put it
a pinch of pepper in the center of the tongue. Helps with loss of taste, tumors,
swelling (bloating) of the tongue. This mantra is also effective for
elderly people losing the taste of food.

SPECIAL HEALING MANTRAS

Mantra for headaches

Mantra for healing skin

Mantra for a hundred diseases and all types of cancer

Mantra for neurological problems

OM SI SI AB AB BETH BETH SOHA
Read 108 times, blow on heated sesame oil and drop a drop
oil on the top of the head (the point is located at a distance of 16 finger widths from
eyebrow level). Helps with upset nerves, heart neurology,
deep depressive feelings.

Mantra for blood purification

Mantra against toxic poisons, poor nutrition and high blood pressure

Mantra for poisoning, smoking and alcoholism

HA KA RA
The mantra is designed to stop drinking alcohol and smoking.
This mantra is pronounced while inhaling. Read 108, 1013 or more times.

Mantra for brain diseases

Mantra for infections, acute pain and inflammation

MAY VALSOD ZER SHI
Read the mantra 108 times, blow 3 times on the place that hurts.
If you use stones, you need to blow on the stones. You can
recite the mantra over the oil or stone you are using.

Mantra for healing joints, rheumatism and arthritis

OM RU RU CHIR CHIR SOGGY NYAG POLA BET RA SCHA TSI
DE CHUNG
Read 3000 times, then blow on warm or cold water. Dial in
mouth of this water and sprinkle the water over the body, wash with it, rub the water into
body. You can take as much water as you like, i.e. the volume of water has no
meanings.

Mantra for drowsiness and dullness of mind

OM TSY SUM TSY SUM SOKHA
Read 108 times, then blow on cold water 3 times and drink it,
taking 3 sips. You can also, after reciting the mantra, blow on
any grain and, sitting, swallow it. You can just read this
mantra before meditation to rid the mind of lethargy.

Mantra for cleansing vessels, nodes, blocks in vessels

TSA DUD RANG SAR SHIG CA TID VAD NAN SOHA
Read 108 times, then blow on your palms 3 times, massage
problem areas. Nodes are blocks in vessels. By reciting this mantra, we
We open these nodes.

Mantra for all skin diseases

NAMI CENTA BANZYR CHORDAYA BLASHY BLASHY TITA
TITA BENDA BENDA HANA HANA HUM PHET
It is important to recite this mantra many thousands of times, if possible. She
helps against all skin diseases: dermatitis, eczema, allergies to
skin, psoriasis.

Mantra for bone healing

OM TAG SHCHU TAG SOD GAN SAGLA JUR BAVA MALA
JUR OM MAR YA NI MAYA SODSHI MA RAG CHA SOD
NAG PO DAM RIM SOD
This mantra helps to heal bones after fractures and injuries.
Read 108 times, then blow on the massage oil 3 times, do
massage of problem areas.

Mantra for toothache

OM A TI NAG PO SOD

Mantra for sore throat

A PA TESHA ON E

From stones in organs

OM SHCHAG SHCHAG SHCHIG TYG TYG SHCHIG NAGA TYD TYD
JUN PO DU PA SHIG DO LA VAN SHIG
While reciting the mantra, you need to visualize a large black
pig. We imagine how a pig eats stones and earth and chomps at the same time.

Mantra for stroke

OM SE AB AB WAD WAD SOHA
This mantra helps in destroying the white channel through which
mucus energy circulates. The mantra also helps with neurological
diseases. Read 108 times, then blow on the sesame seed 3 times
massage oil, massage problem areas.

Mantra for scabies and allergies

Mantra for acute respiratory infections, viruses and colds

Mantra for special gynecological diseases

OM SARA SER RU RU SOKHA OM RA LO TSAN TE E SOKHA
The mantra helps with diseases of the uterus, miscarriages, and infertility.
Read 108 times, then blow on the old butter 3 times,
massage your stomach, wrap a thread of sheep's wool around your lower back.

Mantra for insomnia

RI A HUM
A mantra to promote sound sleep. Read 108 times, while
visualize a black dot in the forehead center (between the eyebrows).

Mantra for common gynecological diseases

HARA VE HORA VE KHA VE MAVE ON TEVE
Recite 108 times for seven knots tied into a vajra knot on
wool thread. Wear for one month without removing. Do not get wet when swimming
take it off, then put it on.

Healing mantras (additional)

Mantra for protection against all kinds of diseases

OM LI TI YAG SHA HUM
Read 108 times. Blow on cold water (or your own urine) and
drink it.

Mantra for protection against polluted water

OM BI SHA TSI BI SHA TSI MAHA BI SHA TSI SA MUN GA
CI SOHA

Mantra to cure chest pain

OM A HUM SCHI TA PATA PATI SOKHA
The mantra is used for difficulty breathing and pain in the chest area.
Read 108 times. Blow on hot water and drink it.

Mantra for curing urological diseases

OM SISI LI SI SI LI SISI SOHA
The mantra is used for problems with urination and others.
urological diseases. Read 108 times. Blow on the beer and drink.

Hemorrhoids cure mantra

OM BATI KAKU NAN SOHA
Mantra. Read 108 times. Blow on old oil and rub in place
source of pain.

_________________
"As water... waters the earth and causes it to give birth... so also my word,
which proceeds from My mouth...does what I please and
accomplishes what I sent him to do."
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